\u201c\u00c7a\u011fr\u0131\u201dya ba\u015flamadan \u0259vv\u0259l \u00f6n\u00fcmd\u0259 \u00e7\u0259tin bir tap\u015f\u0131r\u0131q vard\u0131: ya\u015famad\u0131\u011f\u0131m, tan\u0131mad\u0131\u011f\u0131m bir d\u00f6vr\u00fc canland\u0131rmaq. Masam\u0131n \u00fcst\u00fcnd\u0259 \u00e7ox sayda kitab v\u0259 s\u0259n\u0259d vard\u0131, beynimd\u0259 is\u0259 bir-birin\u0259 qar\u0131\u015fan says\u0131z ad, tarix v\u0259 hadis\u0259 dola\u015f\u0131rd\u0131. Uzun m\u00fcdd\u0259t ara\u015fd\u0131rd\u0131m, oxudum, o d\u00f6vr\u00fc anlama\u011fa \u00e7al\u0131\u015fd\u0131m.<\/p>\n\n\n\n
Sonda g\u0259ldiyim n\u0259tic\u0259 bu oldu: tarixi bilm\u0259k ba\u015fqa \u015feydir, o tarixin i\u00e7ind\u0259 ya\u015fayan insan\u0131 yazmaq tamam ba\u015fqa. Tarix m\u0259n\u0259 n\u0259 ba\u015f verdiyini deyirdi, amma o hadis\u0259l\u0259rin i\u00e7ind\u0259 bir adam\u0131n nec\u0259 ya\u015fad\u0131\u011f\u0131n\u0131, n\u0259 d\u00fc\u015f\u00fcnd\u00fcy\u00fcn\u00fc, n\u0259 hiss etdiyini g\u00f6st\u0259rmirdi. El\u0259 onda \u00f6z\u00fcm\u0259 bir h\u0259d\u0259f qoydum: yaz\u0131lan deyil, ya\u015fanan tarixi yazmaq.<\/p>\n\n\n\n
M\u0259hdud m\u0259lumatla tarixi roman yazmaq olmur. Tan\u0131mad\u0131\u011f\u0131n bir zaman haqq\u0131nda rahatca x\u0259yal qurmaq azadl\u0131q deyil, sad\u0259c\u0259 yan\u0131lmaqd\u0131r. Amma ara\u015fd\u0131rman\u0131n da \u00f6z t\u0259l\u0259si var, \u00e7\u00fcnki onun sonu yoxdur: h\u0259mi\u015f\u0259 yeni bir kitab, yeni bir s\u0259n\u0259d, yeni bir fakt tap\u0131l\u0131r. Bir yerd\u0259 \u201cdaha \u00e7ox bilm\u0259liy\u0259m\u201d d\u00fc\u015f\u00fcnc\u0259sind\u0259n \u0259l \u00e7\u0259kib yazma\u011fa ba\u015flamaq laz\u0131md\u0131r.<\/p>\n\n\n\n
Onu da g\u00f6rd\u00fcm ki, n\u0259 q\u0259d\u0259r \u00e7ox bilirs\u0259ns\u0259, t\u0259x\u0259yy\u00fcl\u00fcn d\u0259 bir o q\u0259d\u0259r inand\u0131r\u0131c\u0131 olur, \u00e7\u00fcnki t\u0259x\u0259yy\u00fcl bo\u015fluqda yaranm\u0131r, tan\u0131d\u0131\u011f\u0131n bir d\u00fcnyan\u0131n \u00fcz\u0259rind\u0259 qurulur. Personajlar da \u00e7ox vaxt el\u0259 bu oxu prosesinin i\u00e7ind\u0259, m\u0259n f\u0259rqin\u0259 varmadan formala\u015fma\u011fa ba\u015flay\u0131rd\u0131.<\/p>\n\n\n\n
Bir m\u00fcdd\u0259t sonra \u0259ks t\u0259r\u0259fd\u0259n bir \u00e7\u0259tinlik g\u0259ldi: problem m\u0259lumat\u0131n azl\u0131\u011f\u0131 yox, \u00e7oxlu\u011fu idi. Aylarla oxudu\u011fum h\u0259r \u015feyi o q\u0259d\u0259r d\u0259y\u0259rli say\u0131rd\u0131m ki, ham\u0131s\u0131n\u0131 romana g\u0259tirm\u0259k ist\u0259yirdim. Tapd\u0131\u011f\u0131m h\u0259r maraql\u0131 detala sevinir, hekay\u0259ni saxlay\u0131b oxucuya onu izah edirdim. Sonra h\u0259min s\u0259hif\u0259l\u0259r\u0259 yenid\u0259n baxanda g\u00f6r\u00fcrd\u00fcm ki, roman yava\u015f-yava\u015f tarix d\u0259rsliyin\u0259 \u00e7evrilir. Onda anlad\u0131m ki, m\u0259nim bildiyiml\u0259 oxucunun bilm\u0259li oldu\u011fu \u015fey eyni deyil. Yaz\u0131\u00e7\u0131n\u0131n i\u015fi el\u0259 bundad\u0131r: \u0259vv\u0259l tarix\u00e7i kimi m\u00fcmk\u00fcn q\u0259d\u0259r \u00e7ox \u00f6yr\u0259nm\u0259k, sonra roman\u00e7\u0131 kimi bildikl\u0259rinin \u00e7oxunu k\u0259narda saxlama\u011f\u0131 bacarmaq. Oxudu\u011fum y\u00fcz m\u0259lumatdan romanda b\u0259lk\u0259 be\u015fi g\u00f6r\u00fcnd\u00fc. Qalan\u0131 g\u00f6r\u00fcnm\u0259di, amma roman\u0131n qurdu\u011fu d\u00fcnyan\u0131n t\u0259m\u0259lind\u0259 dayand\u0131.<\/p>\n\n\n\n
B\u0259z\u0259n bir detal b\u00fct\u00f6v bir d\u00f6vr\u00fc g\u00f6st\u0259rm\u0259y\u0259 kifay\u0259t edir, t\u0259ki yerind\u0259 olsun. K\u00fc\u00e7\u0259y\u0259 yay\u0131lan \u00e7\u00f6r\u0259yin \u0259tri, karvan\u0131n yor\u011fun yeri\u015fi, insanlar\u0131n nec\u0259 geyindiyi, nec\u0259 dan\u0131\u015f\u0131b g\u00fcld\u00fcy\u00fc, gec\u0259 ota\u011fa d\u00fc\u015f\u0259n i\u015f\u0131\u011f\u0131n r\u0259ngi. Bunlar tarixd\u0259n bir k\u0259lm\u0259 dan\u0131\u015fmadan b\u00fct\u00f6v bir zaman\u0131 g\u00f6z \u00f6n\u00fcn\u0259 g\u0259tirir. Yax\u015f\u0131 detal eyni anda bir ne\u00e7\u0259 i\u015f g\u00f6r\u00fcr: d\u00f6vr\u00fc g\u00f6st\u0259rir, m\u0259kan\u0131 hiss etdirir, b\u0259z\u0259n d\u0259 adam\u0131n kim oldu\u011funu p\u0131\u00e7\u0131lday\u0131r. N\u0259y\u0259 pul x\u0259rcl\u0259diyi, n\u0259d\u0259n \u00e7\u0259kindiyi, \u0259n yax\u015f\u0131 paltar\u0131n\u0131 hans\u0131 g\u00fcn \u00fc\u00e7\u00fcn saxlad\u0131\u011f\u0131 onun sosial v\u0259ziyy\u0259ti, qorxular\u0131 v\u0259 d\u0259y\u0259rl\u0259ri haqq\u0131nda \u00e7ox \u015fey deyir.<\/p>\n\n\n\n
M\u0259kan da d\u00f6vr\u00fcn bir hiss\u0259sidir: bazarlar\u0131n qurulu\u015fu, karvansaraylar\u0131n i\u00e7i, yollar\u0131n v\u0259ziyy\u0259ti. Bu g\u00fcn biz\u0259 q\u0131sa g\u00f6r\u00fcn\u0259n bir m\u0259saf\u0259 ke\u00e7mi\u015fd\u0259 saatlarla, b\u0259z\u0259n g\u00fcnl\u0259rl\u0259 \u00e7\u0259kirdi. Bu is\u0259 t\u0259kc\u0259 fakt deyil, personaj\u0131n q\u0259rar\u0131n\u0131, h\u0259tta s\u00fcjeti d\u0259yi\u015f\u0259 bil\u0259r.<\/p>\n\n\n\n
Dil d\u0259 bu atmosferin bir hiss\u0259sidir, amma burada iki t\u0259l\u0259 var. Biri m\u00fcasir d\u00fc\u015f\u00fcnc\u0259ni v\u0259 dan\u0131\u015f\u0131\u011f\u0131 oldu\u011fu kimi ke\u00e7mi\u015f\u0259 da\u015f\u0131maqd\u0131r, o biri is\u0259 ke\u00e7mi\u015fi \u201ctarixi\u201d g\u00f6st\u0259rm\u0259k \u00fc\u00e7\u00fcn s\u00fcni, a\u011f\u0131r, h\u0259ddind\u0259n art\u0131q arxaik bir dil qurmaqd\u0131r. N\u0259 birincisi, n\u0259 d\u0259 ikincisi i\u015fl\u0259yir. Tarixi roman\u0131n dili m\u00fctl\u0259q k\u00f6hn\u0259 s\u0259sl\u0259nm\u0259li deyil, \u0259sas odur ki, personaj\u0131n dan\u0131\u015f\u0131\u011f\u0131 v\u0259 d\u00fc\u015f\u00fcnc\u0259si \u00f6z d\u00f6vr\u00fcn\u0259 yad g\u00f6r\u00fcnm\u0259sin. Oxucu dili anlamal\u0131, amma onun arxas\u0131nda ba\u015fqa bir zaman\u0131n adam\u0131n\u0131 duymal\u0131d\u0131r.<\/p>\n\n\n\n
Tarix \u00e7ox \u015fey dey\u0259 bil\u0259r, amma h\u0259r \u015feyi dil\u0259 g\u0259tirmir. M\u0259nb\u0259l\u0259r hadis\u0259ni dan\u0131\u015f\u0131r, o an otaqda kimin oldu\u011fundan, kimin qorxdu\u011fundan, kimin susdu\u011fundan is\u0259 b\u0259hs etmir. Yaz\u0131\u00e7\u0131n\u0131n i\u015fi bir az da el\u0259 h\u0259min s\u0259ssiz yerl\u0259rd\u0259 ba\u015flay\u0131r.<\/p>\n\n\n\n
Tarixi roman yazmaq mozaikan\u0131 tamamlama\u011fa b\u0259nz\u0259yir: \u00e7at\u0131\u015fmayan par\u00e7alar\u0131 \u00f6z\u00fcn qoyursan, yerind\u0259 olanlara is\u0259 toxunmursan. Bu o dem\u0259k deyil ki, he\u00e7 n\u0259yi d\u0259yi\u015fm\u0259k olmaz. Bo\u015fluqlar\u0131 doldura, m\u0259lum olmayan dialoqlar\u0131 yarada, b\u0259dii personajlar g\u0259tir\u0259, hadis\u0259l\u0259ri roman\u0131n dramaturgiyas\u0131na g\u00f6r\u0259 qura bil\u0259rs\u0259n. Amma m\u0259lum bir fakt\u0131 \u00f6z b\u0259dii m\u0259qs\u0259din \u00fc\u00e7\u00fcn t\u0259hrif etm\u0259k, oxucunu \u00e7a\u015fd\u0131rmaq ba\u015fqa \u015feydir. Uydura bilirdim, m\u0259lum olan\u0131 t\u0259hrif etm\u0259y\u0259 is\u0259 haqq\u0131m yox idi. Azadl\u0131\u011f\u0131m\u0131n harada ba\u015flay\u0131b harada bitdiyini el\u0259 bu s\u0259rh\u0259dd\u0259 tapd\u0131m.<\/p>\n\n\n\n
Yazark\u0259n \u0259n \u00e7\u0259tin s\u0131naq geyimd\u0259, silahda yox, d\u00fc\u015f\u00fcnc\u0259d\u0259 idi. Personaj\u0131n \u0259lin\u0259 d\u00f6vr\u00fcn\u0259 uy\u011fun bir q\u0131l\u0131nc verm\u0259k asand\u0131r, \u00e7\u0259tini odur ki, o q\u0131l\u0131nc\u0131 tutan adam da \u00f6z d\u00f6vr\u00fcn\u00fcn adam\u0131 olsun. Bir m\u00fcdd\u0259t, f\u0259rqin\u0259 varmadan, q\u0259hr\u0259manlar\u0131ma \u00f6z d\u00fc\u015f\u00fcnc\u0259l\u0259rimi, \u00f6z narahatl\u0131qlar\u0131m\u0131 verirdim. Sonra g\u00f6rd\u00fcm ki, bel\u0259 olanda geyim, m\u0259kan n\u0259 q\u0259d\u0259r d\u0259qiq olsa da, obraz\u0131m saxta \u00e7\u0131x\u0131r. F\u0259rdi azadl\u0131q, ail\u0259, din, hakimiyy\u0259t, \u00f6l\u00fcm, qad\u0131nla ki\u015finin m\u00fcnasib\u0259ti: bu g\u00fcn biz\u0259 t\u0259bii g\u00f6r\u00fcn\u0259n \u00e7ox \u015fey ke\u00e7mi\u015fd\u0259 tamam ayr\u0131 c\u00fcr anla\u015f\u0131l\u0131rd\u0131. Amma burada inc\u0259 bir tarazl\u0131q var. Q\u0259hr\u0259man h\u0259m \u00f6z d\u00f6vr\u00fcnd\u0259n g\u0259lm\u0259li, h\u0259m d\u0259 oxucuya insan kimi tan\u0131\u015f olmal\u0131d\u0131r.<\/p>\n\n\n\n
Sevgi, qorxu, itki, \u00fcmid, x\u0259yan\u0259t, s\u0259daq\u0259t he\u00e7 vaxt d\u0259yi\u015fmir. D\u0259yi\u015f\u0259n yaln\u0131z insan\u0131n onlar\u0131 nec\u0259 anlamas\u0131, onlara nec\u0259 cavab verm\u0259sidir. M\u0259nim i\u015fim d\u0259 budur: q\u0259hr\u0259man\u0131 \u00f6z zaman\u0131nda saxlamaq, amma i\u00e7ind\u0259ki insan\u0131 oxucuya \u00e7atd\u0131rmaq.<\/p>\n\n\n\n
Yazark\u0259n \u0259n \u00e7\u0259tin m\u0259s\u0259l\u0259l\u0259rd\u0259n biri personajlara m\u00fcnasib\u0259td\u0259 balans\u0131 qorumaq idi. Yaz\u0131\u00e7\u0131n\u0131n i\u015fi q\u0259hr\u0259man\u0131 \u0259vv\u0259lc\u0259d\u0259n haql\u0131 \u00e7\u0131xarmaq, ona heyranl\u0131q oyatmaq deyil, b\u0259y\u0259nm\u0259diyi bir tarixi adam\u0131 \u0259vv\u0259lc\u0259d\u0259n g\u00fcnahkar elan etm\u0259k d\u0259 deyil. M\u0259n q\u0259hr\u0259man\u0131 m\u00fcdafi\u0259 etm\u0259kd\u0259n \u00e7ox onu anlama\u011fa \u00e7al\u0131\u015fd\u0131m. Bir insan\u0131n motivini g\u00f6st\u0259rm\u0259k onu haql\u0131 \u00e7\u0131xarmaq, qorxusunu anlamaq is\u0259 b\u0259ra\u0259t qazand\u0131rmaq dem\u0259k deyil.<\/p>\n\n\n\n
Yaz\u0131\u00e7\u0131n\u0131n m\u00f6vqeyi \u0259lb\u0259tt\u0259 ki, m\u0259tnd\u0259 hiss oluna bil\u0259r. M\u0259s\u0259l\u0259 \u00f6z h\u00f6km\u00fcn\u00fc personaj\u0131n dilind\u0259n verm\u0259m\u0259kdir. F\u0259rqli t\u0259r\u0259fl\u0259rd\u0259 dayanan adamlar\u0131n niy\u0259 bel\u0259 d\u00fc\u015f\u00fcnd\u00fcy\u00fcn\u00fc g\u00f6st\u0259r\u0259nd\u0259 oxucuya kimin haql\u0131 oldu\u011funu dikt\u0259 etmirs\u0259n, sad\u0259c\u0259 v\u0259ziyy\u0259tin n\u0259 q\u0259d\u0259r m\u00fcr\u0259kk\u0259b oldu\u011funu a\u00e7\u0131rsan. \u00d6z heyranl\u0131\u011f\u0131n da, nifr\u0259tin d\u0259, \u0259vv\u0259lc\u0259d\u0259n verdiyin h\u00f6km d\u0259 personaj\u0131n canl\u0131l\u0131\u011f\u0131n\u0131 \u00f6ld\u00fcr\u0259 bilir.<\/p>\n\n\n\n
Yazd\u0131qca bir \u015feyi daha ayd\u0131n g\u00f6rd\u00fcm: b\u00f6y\u00fck tarixi hadis\u0259nin \u00f6z\u00fc h\u0259l\u0259 roman deyil. M\u00fcharib\u0259, \u00fcsyan, bir d\u00f6vl\u0259tin \u00e7\u00f6k\u00fc\u015f\u00fc tarix kitablar\u0131nda \u00f6z yerini tap\u0131r, amma roman \u00fc\u00e7\u00fcn bunlar\u0131n ham\u0131s\u0131 h\u0259l\u0259 yaln\u0131z uzaqdan g\u00f6r\u00fcn\u0259n m\u0259nz\u0259r\u0259dir. Roman o zaman ba\u015flay\u0131r ki, tarix insan\u0131n qap\u0131s\u0131n\u0131 d\u00f6y\u00fcr. M\u00fcharib\u0259 ev\u0259 girir, \u00fcsyan bir ail\u0259nin taleyini d\u0259yi\u015fir, bir d\u00f6vl\u0259tin s\u00fcqutu kimins\u0259 \u0259lind\u0259n sahib oldu\u011fu h\u0259r \u015feyi al\u0131r. B\u00f6y\u00fck hadis\u0259nin insan\u0131n h\u0259yat\u0131nda qoydu\u011fu iz g\u00f6r\u00fcn\u0259nd\u0259 tarix arxa plandan \u00e7\u0131x\u0131r, roman\u0131n \u00f6z\u00fcn\u0259 \u00e7evrilir.<\/p>\n\n\n\n
Eyni m\u00fcharib\u0259 bir s\u0259rk\u0259rd\u0259 \u00fc\u00e7\u00fcn q\u0259l\u0259b\u0259, bir \u0259sg\u0259r \u00fc\u00e7\u00fcn sa\u011f qalmaq, bir ana \u00fc\u00e7\u00fcn itki, bir u\u015faq \u00fc\u00e7\u00fcn is\u0259 ev\u0259 d\u00f6nm\u0259y\u0259n atad\u0131r. Ona g\u00f6r\u0259 hadis\u0259ni yazmazdan \u0259vv\u0259l \u00f6z\u00fcm\u0259 sual verir\u0259m: bu, q\u0259hr\u0259man\u0131m\u0131n h\u0259yat\u0131nda n\u0259yi d\u0259yi\u015fir? N\u0259yini itirir, n\u0259yi qazan\u0131r, n\u0259y\u0259 m\u0259cbur olur, hans\u0131 q\u0259rar\u0131 verm\u0259lidir, n\u0259yi \u0259vv\u0259lki kimi g\u00f6r\u0259 bilmir? Bu suallara cavab tapanda tarixi hadis\u0259 q\u0259hr\u0259man\u0131n taleyinin bir par\u00e7as\u0131na \u00e7evrilir. Bel\u0259c\u0259 anlad\u0131m ki, m\u0259n \u0259slind\u0259 m\u00fcharib\u0259ni yox, onun bir insan\u0131n h\u0259yat\u0131nda qoydu\u011fu izi yazmal\u0131yam.<\/p>\n\n\n\n
\u201c\u00c7a\u011fr\u0131\u201d il\u0259 ba\u015flayan bu t\u0259cr\u00fcb\u0259 yenic\u0259 tamamlad\u0131\u011f\u0131m \u201cLal\u0259l\u0259r q\u0131zaranda\u201d roman\u0131 il\u0259 davam etdi. Onu da yazark\u0259n h\u0259r s\u0259hn\u0259d\u0259 \u00f6z\u00fcm\u0259 eyni suallar\u0131 soru\u015fdum. Bu d\u00f6vr\u00fcn insan\u0131n\u0131 d\u00f6vr\u00fcn \u00f6z\u00fc q\u0259d\u0259r tan\u0131y\u0131ramm\u0131: n\u0259 yeyir, n\u0259 i\u00e7ir, n\u0259d\u0259n qorxur, n\u0259y\u0259 inan\u0131r? Bu adam \u00f6z d\u00f6vr\u00fcn\u00fcn insan\u0131 kimi d\u00fc\u015f\u00fcn\u00fcrm\u00fc, dan\u0131\u015f\u0131\u011f\u0131 da \u00f6z zaman\u0131na uy\u011fun g\u0259lirmi?<\/p>\n\n\n\n
Hans\u0131sa s\u0259hn\u0259d\u0259 verdiyim m\u0259lumat\u0131 oxucu do\u011frudan bilm\u0259lidir, yoxsa yaln\u0131z m\u0259n bilm\u0259liy\u0259m? \u0130\u015f\u0131q tutdu\u011fum detal d\u00f6vr haqq\u0131nda n\u0259s\u0259 deyirmi? Uydurdu\u011fum \u015fey m\u0259lum bir faktla toqqu\u015furmu? M\u0259n bu personaj\u0131 m\u00fcdafi\u0259 edir\u0259m, yoxsa h\u0259qiq\u0259t\u0259n anlama\u011fa \u00e7al\u0131\u015f\u0131ram? V\u0259 h\u0259r d\u0259f\u0259, sonda, el\u0259 h\u0259min sual: bu b\u00f6y\u00fck hadis\u0259 m\u0259nim q\u0259hr\u0259man\u0131m\u0131n h\u0259yat\u0131nda n\u0259yi d\u0259yi\u015fir, bu s\u0259hn\u0259ni tarix kitab\u0131ndan \u00e7\u0131xar\u0131b romana \u00e7evir\u0259n n\u0259dir?<\/p>\n\n\n\n
B\u00fct\u00fcn bu t\u0259cr\u00fcb\u0259d\u0259n sonra m\u0259n\u0259 qalan n\u0259tic\u0259 sad\u0259dir: tarixi roman yazmaq ke\u00e7mi\u015f haqq\u0131nda m\u00fcmk\u00fcn q\u0259d\u0259r \u00e7ox \u015fey bilm\u0259k deyil, bildikl\u0259rinin i\u00e7ind\u0259n romana laz\u0131m olan\u0131 se\u00e7\u0259 bilm\u0259kdir. Ara\u015fd\u0131rma h\u0259min d\u00f6vr\u00fcn nec\u0259 oldu\u011funu anlama\u011fa k\u00f6m\u0259k edir, roman is\u0259 orada ya\u015fayan insan\u0131n n\u0259 hiss etdiyini, n\u0259 d\u00fc\u015f\u00fcnd\u00fcy\u00fcn\u00fc, nec\u0259 se\u00e7diyini g\u00f6st\u0259rir. Tarix hadis\u0259l\u0259ri yadda saxlay\u0131r, roman is\u0259 o hadis\u0259l\u0259rin i\u00e7ind\u0259 ya\u015fayan insan\u0131 axtar\u0131r.<\/p>\n\n\n\n
El\u00e7in \u018fzimli<\/em><\/strong><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u201c\u00c7a\u011fr\u0131\u201dya ba\u015flamadan \u0259vv\u0259l \u00f6n\u00fcmd\u0259 \u00e7\u0259tin bir tap\u015f\u0131r\u0131q vard\u0131: ya\u015famad\u0131\u011f\u0131m, tan\u0131mad\u0131\u011f\u0131m bir d\u00f6vr\u00fc canland\u0131rmaq. Masam\u0131n \u00fcst\u00fcnd\u0259 \u00e7ox sayda kitab v\u0259 s\u0259n\u0259d vard\u0131, beynimd\u0259 is\u0259 bir-birin\u0259 qar\u0131\u015fan says\u0131z ad, tarix v\u0259 hadis\u0259 dola\u015f\u0131rd\u0131. Uzun m\u00fcdd\u0259t ara\u015fd\u0131rd\u0131m, oxudum, o d\u00f6vr\u00fc anlama\u011fa \u00e7al\u0131\u015fd\u0131m. Sonda g\u0259ldiyim n\u0259tic\u0259 bu oldu: tarixi bilm\u0259k ba\u015fqa \u015feydir, o tarixin i\u00e7ind\u0259 ya\u015fayan insan\u0131 yazmaq tamam […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[24],"tags":[],"class_list":["post-772","post","type-post","status-publish","format-standard","hentry","category-masa-arxasindan"],"views":24,"_links":{"self":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/772","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/comments?post=772"}],"version-history":[{"count":3,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/772\/revisions"}],"predecessor-version":[{"id":776,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/772\/revisions\/776"}],"wp:attachment":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/media?parent=772"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/categories?post=772"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/tags?post=772"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}