Q\u0259rbin d\u00fc\u015f\u00fcnc\u0259 laboratoriyalar\u0131n\u0131n m\u0259hsulu olan \u201cEmosional z\u0259ka\u201d yeni bir psixoloji termin olsa da, k\u00f6kl\u0259ri \u00e7ox d\u0259rin\u0259 \u2013 \u015e\u0259rqin z\u0259ngin d\u00fc\u015f\u00fcnc\u0259 d\u00fcnyas\u0131na uzan\u0131r. Emosional z\u0259ka il\u0259 yax\u0131nl\u0131q t\u0259\u015fkil ed\u0259n helm, m\u0259rif\u0259t, f\u0259zil\u0259t v\u0259 s. b\u0259nz\u0259r m\u0259hfumlara q\u0259dim d\u00f6vrl\u0259rin filosof v\u0259 \u015fairl\u0259rinin \u0259s\u0259rl\u0259rind\u0259 tez-tez rast g\u0259lm\u0259k m\u00fcmk\u00fcnd\u00fcr.<\/p>\n\n\n\n
Klassik \u015e\u0259rq \u0259d\u0259biyyat\u0131n\u0131n dahil\u0259rind\u0259n say\u0131lan Nizami G\u0259nc\u0259vi yaln\u0131z \u015fair deyil, h\u0259m d\u0259 b\u00f6y\u00fck psixoloq v\u0259 pedaqoq idi. Onun \u201cSirl\u0259r x\u0259zin\u0259si\u201dnd\u0259ki \u201cZal\u0131m pad\u015fahla d\u00fczdan\u0131\u015fan qocan\u0131n hekay\u0259ti<\/em>\u201d sad\u0259c\u0259 bir \u0259xlaq d\u0259rsi deyil \u2013 h\u0259m d\u0259 \u00f6z\u00fcnd\u0259 emosional intellektin m\u0259n\u0259vi kodlar\u0131n\u0131 ehtiva ed\u0259n d\u0259rin f\u0259ls\u0259f\u0259dir. Hekay\u0259nin q\u0131sa m\u0259zmunu bu \u015f\u0259kild\u0259dir:<\/p>\n\n\n\n \u201cQ\u0259ddarl\u0131qda ad \u00e7\u0131xaran v\u0259 gec\u0259-g\u00fcnd\u00fcz dem\u0259d\u0259n r\u0259iyy\u0259tin\u0259 z\u00fclm ed\u0259n bir pad\u015fah varm\u0131\u015f. He\u00e7 n\u0259d\u0259n \u00e7\u0259kinm\u0259y\u0259n haqp\u0259r\u0259st bir qoca h\u0259r yerd\u0259 a\u00e7\u0131q \u015f\u0259kild\u0259 dan\u0131\u015faraq pad\u015fahdan naraz\u0131l\u0131\u011f\u0131n\u0131 dil\u0259 g\u0259tirir. \u00c7u\u011ful bu s\u00f6zl\u0259ri pad\u015faha \u00e7atd\u0131r\u0131r v\u0259 pad\u015fah qocan\u0131 c\u0259zaland\u0131rmaq q\u0259rar\u0131na g\u0259lir. Yax\u015f\u0131 niyy\u0259tli g\u0259nc bir adam ba\u015f\u0131na g\u0259l\u0259c\u0259k t\u0259hl\u00fck\u0259d\u0259n qocan\u0131 x\u0259b\u0259rdar ets\u0259 d\u0259, o, qa\u00e7maqdan imtina edir v\u0259 k\u0259f\u0259nini geyinib saraya gedir. H\u00f6kmdar\u0131n h\u00fczurunda sakitlik v\u0259 c\u0259sar\u0259t n\u00fcmayi\u015f etdir\u0259n qoca zal\u0131ml\u0131\u011f\u0131n\u0131 onun \u00fcz\u00fcn\u0259 deyir v\u0259 davran\u0131\u015flar\u0131n\u0131 d\u0259yi\u015fm\u0259yi t\u00f6vsiy\u0259 edir. O, q\u0259z\u0259bli pad\u015fah\u0131n h\u0259d\u0259l\u0259ri qar\u015f\u0131s\u0131nda \u00f6z\u00fcn\u00fc m\u00fcdafi\u0259 etm\u0259 ehtiyac\u0131 duymur v\u0259 h\u0259qiq\u0259tin g\u00fczg\u00fcs\u00fc olma\u011fa davam edir.<\/em><\/p>\n\n\n\n M\u0259n deyir\u0259m eybini, \u015f\u0259r i\u015fini \u00f6z\u00fcn\u0259, Pad\u015fah \u0259vv\u0259lc\u0259 q\u0259z\u0259bl\u0259ns\u0259 d\u0259, sonradan qocan\u0131n haql\u0131 oldu\u011funu anlay\u0131r v\u0259 tutdu\u011fu \u0259m\u0259ll\u0259rd\u0259n pe\u015fman olur. Qocan\u0131 m\u00fckafatland\u0131ran pad\u015fah o g\u00fcnd\u0259n etibar\u0259n \u00f6lk\u0259sini \u0259dal\u0259t v\u0259 insafla idar\u0259 etm\u0259y\u0259 ba\u015flay\u0131r\u201c. <\/em><\/p>\n\n\n\n G\u0259lin bu hekay\u0259ni Daniel Goleman\u0131n Emosional intellekt modelinin \u0259sas\u0131nda \u00f6z\u00fcn\u00fc tan\u0131ma, \u00f6z\u00fcn\u00fc t\u0259nziml\u0259m\u0259, daxili motivasiya, empatiya v\u0259 m\u00fcnasib\u0259tl\u0259ri idar\u0259etm\u0259<\/em>s\u0259ri\u015ft\u0259l\u0259ri n\u00f6qteyi-n\u0259z\u0259rind\u0259n yenid\u0259n anlama\u011fa \u00e7al\u0131\u015faq.<\/p>\n\n\n\n 1. <\/strong>\u00d6z\u00fcn\u00fc tan\u0131ma<\/strong><\/p>\n\n\n\n \u015eah qoca ona d\u00fcz s\u00f6zl\u0259rl\u0259 ayna tutana q\u0259d\u0259r \u00f6z zal\u0131ml\u0131\u011f\u0131n\u0131n v\u0259 q\u0259ddarl\u0131\u011f\u0131n\u0131n f\u0259rqind\u0259 deyildi. Qocan\u0131n s\u00f6zl\u0259ri pad\u015faha \u00f6z zal\u0131ml\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir \u2013 \u201cg\u00f6st\u0259rir\u0259m g\u00fczg\u00fct\u0259k h\u0259r i\u015fini \u00f6z\u00fcn\u0259\u201d<\/em> misras\u0131 bu introspektiv prosesi g\u00f6z\u0259l t\u0259svir edir. Pad\u015fah ilk d\u0259f\u0259 i\u00e7 d\u00fcnyas\u0131na bax\u0131r v\u0259 q\u0259z\u0259bini haqs\u0131zl\u0131qla qar\u0131\u015fd\u0131rd\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcr. \u015eah\u0131n qocan\u0131n s\u00f6zl\u0259ri \u00fcz\u0259rind\u0259 d\u00fc\u015f\u00fcnm\u0259si v\u0259 haqs\u0131z oldu\u011funu anlamas\u0131, emosional intellektin \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259<\/strong><\/em>komponentini t\u0259c\u0259ss\u00fcm etdirir. Bu hekay\u0259 \u00f6z i\u00e7ind\u0259ki m\u0259nfi emosiyalar\u0131 tan\u0131ma\u011f\u0131n v\u0259 onlar\u0131n ortaya \u00e7\u0131xma s\u0259b\u0259bl\u0259rini anlama\u011f\u0131n vacibliyini bir daha vur\u011fular.<\/p>\n\n\n\n Bu, Goleman\u0131n EI modelind\u0259ki \u00f6z\u00fcn\u00fc tan\u0131ma<\/strong> komponentidir: duy\u011fular\u0131n\u0131n f\u0259rqind\u0259 olmaq<\/strong>, \u00f6z d\u0259y\u0259rl\u0259rini bilm\u0259k v\u0259 ona uy\u011fun ya\u015famaq.<\/p>\n\n\n\n 2. <\/strong>\u00d6z\u00fcn\u00fc t\u0259nziml\u0259m\u0259<\/strong><\/p>\n\n\n\n Pad\u015fah \u0259vv\u0259lc\u0259 q\u0259z\u0259bl\u0259nir v\u0259 \u00f6l\u00fcm h\u00f6km\u00fc verir. Amma qocan\u0131n sakitliyi v\u0259 \u00f6z h\u0259yat\u0131n\u0131 risk\u0259 atacaq q\u0259d\u0259r d\u00fcr\u00fcstl\u00fcy\u00fc onu emosiyalar\u0131n\u0131 cilovlama\u011fa vadar edir. Hekay\u0259d\u0259ki \u201c\u015eah g\u00f6r\u0259nd\u0259 k\u0259f\u0259ni, bildi n\u0259dir bu hal\u0259t, q\u0259z\u0259bind\u0259n utan\u0131b \u00f6z\u00fc \u00e7\u0259kdi x\u0259cal\u0259t\u201d<\/em>misralar\u0131 \u015fah\u0131n emosional reaksiyalar\u0131 \u00fcz\u0259rind\u0259 n\u0259zar\u0259t qurma\u011fa ba\u015flad\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir.<\/p>\n\n\n\n Pad\u015fah\u0131n q\u0259z\u0259bini cilovlamaq v\u0259 ba\u011f\u0131\u015flanma \u00fc\u00e7\u00fcn add\u0131m atmas\u0131, emosiyalar\u0131 idar\u0259 etm\u0259 bacar\u0131\u011f\u0131n\u0131 g\u00f6st\u0259rir. Emosional intellektin bu aspektind\u0259, z\u0259r\u0259rli hissl\u0259ri (q\u0259z\u0259b v\u0259 q\u00fcrur) m\u00fcsb\u0259t h\u0259r\u0259k\u0259t\u0259 \u2013 \u0259dal\u0259t\u0259 \u00e7evirm\u0259k \u015fah\u0131n inki\u015faf\u0131n\u0131n m\u00fch\u00fcm hiss\u0259sidir.<\/p>\n\n\n\n 3. <\/strong>Daxili motivasiya<\/strong><\/p>\n\n\n\n Qocan\u0131n d\u00fczg\u00fcn iradlar\u0131 pad\u015faha daha yax\u015f\u0131 bir h\u00f6kmdar olmaq \u00fc\u00e7\u00fcn daxili bir motivasiya verir. O, t\u0259vaz\u00f6kar v\u0259 \u0259dal\u0259tli olmaqla xalq\u0131n\u0131n sevgisini qazanma\u011fa \u00e7al\u0131\u015f\u0131r. Bu motivasiya, tac v\u0259 s\u0259rv\u0259t kimi xarici motivasiya m\u0259nb\u0259l\u0259rind\u0259n as\u0131l\u0131 olmayaraq daxili d\u0259y\u0259rl\u0259r\u0259 \u2013 r\u0259hm v\u0259 insafa \u0259saslan\u0131r. Burada emosional intellektin motivasiya komponenti pad\u015fah\u0131n \u00f6z\u00fcn\u00fc t\u0259kmill\u0259\u015fdirm\u0259 s\u0259yind\u0259 v\u0259 xalq\u0131na qar\u015f\u0131 yeni bir m\u00fcnasib\u0259t qurmaq ist\u0259yind\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir.<\/p>\n\n\n\n Pad\u015fah sad\u0259c\u0259 zahiri g\u00f6r\u00fcnt\u00fc namin\u0259 deyil, daxili d\u0259yi\u015fiklik<\/strong> \u00fc\u00e7\u00fcn d\u00f6n\u00fc\u015f edir. \u201cZ\u00fclm etm\u0259di, el bundan agah oldu o g\u00fcnd\u0259n,<\/em> xalq\u0131 sev\u0259n, insafl\u0131 bir \u015fah oldu o g\u00fcnd\u0259n.\u201d <\/em>Burada o, art\u0131q qorxu il\u0259 yox, \u0259dal\u0259tl\u0259 idar\u0259 etm\u0259y\u0259 y\u00f6n\u0259lir. Bu, \u015f\u0259xsi d\u0259y\u0259rl\u0259r\u0259 \u0259saslanan daxili motivasiyan\u0131n n\u00fcmun\u0259sidir.<\/p>\n\n\n\n Goleman bu bacar\u0131\u011f\u0131 \u201cdaxili motivasiya\u201d adland\u0131r\u0131r: insana xarici t\u0259zyiql\u0259r yox, \u00f6z i\u00e7ind\u0259ki d\u0259y\u0259rl\u0259r v\u0259 m\u0259qs\u0259dl\u0259r daha d\u00fczg\u00fcn y\u00f6n verir.<\/p>\n\n\n\n 4. <\/strong>Empatiya<\/strong><\/p>\n\n\n\n Qocan\u0131n s\u00f6zl\u0259ri pad\u015fah\u0131n xalq\u0131n probleml\u0259rin\u0259 empatiya il\u0259 yana\u015fmas\u0131na s\u0259b\u0259b olur: \u201cBiyar\u0131n cana y\u0131\u011f\u0131b says\u0131z k\u0259ndi \u015f\u0259h\u0259ri\u201d<\/em> \u2013 bu s\u0259tir pad\u015faha onun z\u00fclm\u00fcn\u00fcn n\u0259tic\u0259l\u0259rini hiss etdirm\u0259k \u00fc\u00e7\u00fcnd\u00fcr. Pad\u015fah yaln\u0131z ba\u015fa d\u00fc\u015f\u0259nd\u0259 ki, xalq \u0259ziyy\u0259t \u00e7\u0259kir \u2013 o zaman d\u0259yi\u015fir.<\/p>\n\n\n\n Qoca, \u015fah\u0131n q\u0259ddar davran\u0131\u015f\u0131n\u0131n arxas\u0131nda q\u00fcrur oldu\u011funu d\u0259rk edir v\u0259 \u00f6z\u00fcn\u00fc f\u0259da etm\u0259y\u0259 haz\u0131r \u015f\u0259kild\u0259 k\u0259f\u0259n geyin\u0259r\u0259k ona r\u0259hmli v\u0259 anlay\u0131\u015fl\u0131 bir \u015f\u0259kild\u0259 yol g\u00f6st\u0259rir. \u015eah da qocan\u0131n s\u00f6zl\u0259rind\u0259n sonra xalq\u0131n\u0131n \u00e7\u0259tinlikl\u0259rini v\u0259 \u0259zab\u0131n\u0131 anlama\u011fa ba\u015flay\u0131r, bu da onun r\u0259iyy\u0259tind\u0259n ba\u011f\u0131\u015flanma dil\u0259m\u0259sin\u0259 s\u0259b\u0259b olur. Emosional intellektin empatiya komponenti, h\u0259r iki obraz\u0131n bir-birinin v\u0259 \u0259traf\u0131ndak\u0131lar\u0131n hissl\u0259rin\u0259 h\u0259ssasl\u0131qla yana\u015fmas\u0131 il\u0259 t\u0259zah\u00fcr edir.<\/p>\n\n\n\n <\/strong>5. <\/strong>Sosial bacar\u0131qlar<\/strong><\/p>\n\n\n\n Qoca \u00f6z s\u00f6z\u00fcn\u00fc qorxmadan, lakin h\u00f6rm\u0259t v\u0259 \u0259d\u0259bl\u0259 deyir. D\u00fczl\u00fck, sakitlik v\u0259 m\u0259n\u0259vi \u00fcst\u00fcnl\u00fck onun \u0259n g\u00fccl\u00fc sosial bacar\u0131\u011f\u0131d\u0131r.<\/p>\n\n\n\n \u201c\u018fg\u0259r do\u011fru demir\u0259m, \u00e7\u0259kdir dara s\u0259n m\u0259ni\u201d<\/em> \u2013 o, \u015f\u0259ffafl\u0131q v\u0259 m\u0259suliyy\u0259t da\u015f\u0131ma\u011f\u0131n \u0259n y\u00fcks\u0259k formas\u0131n\u0131 n\u00fcmayi\u015f etdirir. \u015eah is\u0259 sonda bu c\u0259sar\u0259t v\u0259 d\u00fcr\u00fcstl\u00fcy\u00fc m\u00fckafatland\u0131raraq sosial m\u00fcnasib\u0259tl\u0259rd\u0259 \u00f6z\u00fcn\u00fcn \u0259dal\u0259t v\u0259 etiraf m\u0259d\u0259niyy\u0259tini g\u00f6st\u0259rir.<\/p>\n\n\n\n Qoca, \u015fahla d\u00fcr\u00fcst \u015f\u0259kild\u0259 \u00fcnsiyy\u0259t quraraq ona t\u0259sir edir v\u0259 m\u00fcsb\u0259t d\u0259yi\u015fikliy\u0259 t\u0259\u015fviq edir. \u015eah is\u0259 qocan\u0131n m\u0259sl\u0259h\u0259tind\u0259n sonra r\u0259iyy\u0259ti il\u0259 korlanan m\u00fcnasib\u0259tl\u0259rini d\u00fcz\u0259ltm\u0259y\u0259 \u00e7al\u0131\u015f\u0131r, pe\u015fmanl\u0131\u011f\u0131n\u0131 dil\u0259 g\u0259tir\u0259r\u0259k onlardan ba\u011f\u0131\u015flanma dil\u0259yir v\u0259 bel\u0259likl\u0259, arada etimad yarad\u0131r. Burada emosional intellektin sosial bacar\u0131qlar komponenti h\u0259r iki obraz\u0131n m\u00fcnaqi\u015f\u0259l\u0259ri h\u0259ll etm\u0259k v\u0259 harmonik \u0259laq\u0259l\u0259r qurmaq qabiliyy\u0259tind\u0259 \u00f6z\u00fcn\u00fc g\u00f6st\u0259rir. \u015eah\u0131n xalq\u0131 sev\u0259n h\u00f6kmdara \u00e7evrilm\u0259si bu bacar\u0131\u011f\u0131n n\u0259tic\u0259sidir.<\/p>\n\n\n\n N\u0259tic\u0259 olaraq, bu hekay\u0259 biz\u0259 g\u00f6st\u0259rir ki;<\/p>\n\n\n\n \u201cZal\u0131m pad\u015fahla d\u00fczdan\u0131\u015fan qocan\u0131n hekay\u0259si\u201d emosional intellektin zal\u0131m bir h\u00f6kmdar\u0131n daxili transformasiyas\u0131ndak\u0131 g\u00fcc\u00fcn\u00fc t\u0259svir edir. \u015eah\u0131n \u00f6z\u00fcn\u00fc d\u0259rk etm\u0259si, duy\u011fular\u0131n\u0131 t\u0259nziml\u0259m\u0259si, daxili motivasiyas\u0131n\u0131 k\u0259\u015ff etm\u0259si, empatiya n\u00fcmayi\u015f etdirm\u0259si v\u0259 sosial bacar\u0131qlar\u0131n\u0131 t\u0259kmill\u0259\u015fdirm\u0259si \u2013 onun \u0259dal\u0259tli v\u0259 insafl\u0131 bir lidere \u00e7evrilm\u0259sinin a\u00e7ar\u0131d\u0131r. Qocan\u0131n d\u00fcz v\u0259 sadiq s\u00f6zl\u0259ri sosial bacar\u0131qlar\u0131n g\u00fcc\u00fcn\u00fc vur\u011fular. Nizami G\u0259nc\u0259vi bu hekay\u0259 il\u0259 biz\u0259 \u00f6yr\u0259dir ki, emosional bacar\u0131qlar\u0131n inki\u015faf\u0131 \u015f\u0259xsi d\u0259yi\u015fiklikl\u0259r v\u0259 \u00fcmumilikd\u0259 c\u0259miyy\u0259tin rifah\u0131 \u00fc\u00e7\u00fcn vacib amildir.<\/p>\n\n\n\n El\u00e7in \u018fzimli<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Q\u0259rbin d\u00fc\u015f\u00fcnc\u0259 laboratoriyalar\u0131n\u0131n m\u0259hsulu olan \u201cEmosional z\u0259ka\u201d yeni bir psixoloji termin olsa da, k\u00f6kl\u0259ri \u00e7ox d\u0259rin\u0259 \u2013 \u015e\u0259rqin z\u0259ngin d\u00fc\u015f\u00fcnc\u0259 d\u00fcnyas\u0131na uzan\u0131r. Emosional z\u0259ka il\u0259 yax\u0131nl\u0131q t\u0259\u015fkil ed\u0259n helm, m\u0259rif\u0259t, f\u0259zil\u0259t v\u0259 s. b\u0259nz\u0259r m\u0259hfumlara q\u0259dim d\u00f6vrl\u0259rin filosof v\u0259 \u015fairl\u0259rinin \u0259s\u0259rl\u0259rind\u0259 tez-tez rast g\u0259lm\u0259k m\u00fcmk\u00fcnd\u00fcr. Klassik \u015e\u0259rq \u0259d\u0259biyyat\u0131n\u0131n dahil\u0259rind\u0259n say\u0131lan Nizami G\u0259nc\u0259vi yaln\u0131z \u015fair deyil, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[30],"tags":[],"class_list":["post-719","post","type-post","status-publish","format-standard","hentry","category-emosional-zeka"],"views":2,"_links":{"self":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/719","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/comments?post=719"}],"version-history":[{"count":3,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/719\/revisions"}],"predecessor-version":[{"id":741,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/719\/revisions\/741"}],"wp:attachment":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/media?parent=719"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/categories?post=719"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/tags?post=719"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
G\u00f6st\u0259rir\u0259m g\u00fczg\u00fct\u0259k h\u0259r i\u015fini \u00f6z\u00fcn\u0259.
H\u0259r eybini g\u00f6st\u0259r\u0259r alsan \u0259l\u0259 g\u00fczg\u00fcn\u00fc,
Utan, q\u0131zar eybind\u0259n q\u0131rma el\u0259 g\u00fczg\u00fcn\u00fc.<\/p>\n<\/blockquote>\n\n\n\n\n