{"id":679,"date":"2026-09-12T15:59:00","date_gmt":"2026-09-12T11:59:00","guid":{"rendered":"https:\/\/elchinazimli.com\/blog\/?p=679"},"modified":"2026-09-14T00:01:25","modified_gmt":"2026-09-13T20:01:25","slug":"taleyini-sev","status":"publish","type":"post","link":"https:\/\/elchinazimli.com\/blog\/taleyini-sev\/","title":{"rendered":"TALEY\u0130N\u0130 SEV"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\"><em>Xo\u015fb\u0259xtlik insan\u0131n \u00f6z\u00fc il\u0259 birg\u0259 ya\u015faya bilm\u0259 bacar\u0131\u011f\u0131d\u0131r.&nbsp;<\/em><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">Bu, insan\u0131n z\u0259if t\u0259r\u0259fl\u0259rini anlay\u0131\u015fla q\u0259bul etm\u0259si, g\u00fccl\u00fc t\u0259r\u0259fl\u0259rini d\u0259rind\u0259n tan\u0131mas\u0131 v\u0259 bu iki q\u00fctb aras\u0131nda tarazl\u0131q qurmas\u0131 m\u0259nas\u0131na g\u0259lir. \u0130nsan\u0131n i\u00e7ind\u0259ki s\u00fclh v\u0259 ah\u0259ng m\u0259hz bu bacar\u0131qla ba\u015flay\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bu daxili m\u00fcvazin\u0259t formala\u015fd\u0131qda, insan h\u0259yat\u0131n g\u0259tirdiyi hadis\u0259l\u0259ri d\u0259yi\u015fm\u0259k acizliyind\u0259n xilas olur v\u0259 \u0259v\u0259zind\u0259 h\u0259min hadis\u0259l\u0259r\u0259 verdiyi m\u0259nan\u0131 d\u0259yi\u015fm\u0259k q\u00fcdr\u0259tin\u0259 sahib olur. H\u0259r itki, h\u0259r u\u011fursuzluq v\u0259 h\u0259r sevinc art\u0131q bir xarici t\u0259sad\u00fcf kimi deyil, insan\u0131n daxili d\u00fcnyas\u0131nda m\u0259naland\u0131r\u0131lan bir t\u0259cr\u00fcb\u0259y\u0259 \u00e7evrilir. M\u0259hz burada biz antik f\u0259ls\u0259f\u0259nin v\u0259 alman filosofu Nits\u015fenin vacib f\u0259ls\u0259fi ideyalardan biri olan \u201c<strong>Amor fati<\/strong>\u201d \u2013 y\u0259ni \u00f6z taleyini sevm\u0259k anlay\u0131\u015f\u0131 il\u0259 qar\u015f\u0131la\u015f\u0131r\u0131q.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nits\u015fe deyirdi: \u201cM\u0259nim d\u00fcsturum budur: taleyini sev. Bu o dem\u0259kdir ki, insan \u00f6z taleyini oldu\u011fu kimi, b\u00fct\u00fcn q\u0259ddarl\u0131\u011f\u0131 v\u0259 qaranl\u0131\u011f\u0131 il\u0259 q\u0259bul etm\u0259lidir; \u00e7\u00fcnki yaln\u0131z bu halda o, h\u0259yata h\u0259qiq\u0259t\u0259n \u201ch\u0259\u201d dey\u0259 bil\u0259r.\u201d<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u0130fad\u0259nin \u00f6z\u00fc lat\u0131nca olsa da, ideyan\u0131n k\u00f6kl\u0259ri q\u0259dim Yunan v\u0259 Roma filosoflar\u0131na gedib \u00e7\u0131x\u0131r. Epiktet, Seneka v\u0259 imperator Mark Avreli kimi stoa\u00e7\u0131 m\u00fct\u0259f\u0259kkirl\u0259r inan\u0131rd\u0131lar ki, insan\u0131n n\u0259zar\u0259t ed\u0259 bilm\u0259diyi hadis\u0259l\u0259r\u0259 \u2013 \u00f6l\u00fcm, x\u0259st\u0259lik, t\u0259bi\u0259t hadis\u0259l\u0259ri kimi \u2013 m\u00fcqavim\u0259t g\u00f6st\u0259rm\u0259si m\u0259nas\u0131zd\u0131r. Mark Avreli \u00f6z qeydl\u0259rind\u0259 yaz\u0131rd\u0131 ki, ba\u015f\u0131m\u0131za g\u0259l\u0259n h\u0259r \u015fey sanki bir h\u0259kimin yazd\u0131\u011f\u0131 d\u0259rman kimidir; ac\u0131 olsa da, sa\u011falmaq v\u0259 g\u00fccl\u0259nm\u0259k \u00fc\u00e7\u00fcn laz\u0131md\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Nits\u015fe stoa\u00e7\u0131lardan bir add\u0131m ir\u0259li getdi. Ona g\u00f6r\u0259, insan \u00f6z taleyini sad\u0259c\u0259 oldu\u011fu kimi q\u0259bul etm\u0259m\u0259li, h\u0259m d\u0259 sevm\u0259li idi. \u00c7\u00fcnki yaln\u0131z sevdiyimiz \u015feyi d\u0259yi\u015fdir\u0259, formala\u015fd\u0131ra v\u0259 ona yeni m\u0259na qazand\u0131ra bil\u0259rik.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Sufizmd\u0259 Amor fati f\u0259ls\u0259f\u0259sinin qar\u015f\u0131l\u0131\u011f\u0131\u00a0<strong>\u201criza m\u0259qam\u0131\u201d<\/strong>\u00a0v\u0259 ya\u00a0<strong>\u201ct\u0259slimiyy\u0259t\u201d<\/strong> anlay\u0131\u015f\u0131d\u0131r.\u00a0<em>Ruhani inki\u015fafda \u0259sas m\u0259qs\u0259d insan\u0131n h\u0259yat v\u0259 taleyin h\u0259r \u015f\u0259raitind\u0259 s\u00fckun\u0259t v\u0259 daxili harmoniya tapmas\u0131d\u0131r.<\/em>\u00a0Sufi \u00fc\u00e7\u00fcn kainatda ba\u015f ver\u0259n h\u0259r bir hadis\u0259 Yaradan\u0131n sif\u0259tl\u0259rinin bir t\u0259zah\u00fcr\u00fcd\u00fcr v\u0259 Onun irad\u0259sind\u0259n k\u0259nar he\u00e7 bir \u015fey yoxdur; bu s\u0259b\u0259bd\u0259n taleyi sevm\u0259k, \u0259slind\u0259 taleyi q\u0259l\u0259m\u0259 alan\u0131 sevm\u0259kdir. Burada m\u00fcrid art\u0131q h\u0259yat\u0131n g\u0259tirdiyi h\u0259r \u015fey\u0259, h\u0259m xo\u015f, h\u0259m d\u0259 \u00e7\u0259tin hadis\u0259l\u0259r\u0259 qar\u015f\u0131 q\u0259lb\u0259n raz\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>M\u00f6vlan\u0259 C\u0259lal\u0259ddin Rumi v\u0259 \u015e\u0259ms T\u0259brizi kimi m\u00fct\u0259f\u0259kkirl\u0259rin d\u00fcnyas\u0131nda b\u0259la v\u0259 k\u0259d\u0259r bir c\u0259za deyil, ruhu t\u0259mizl\u0259y\u0259n v\u0259 insan\u0131 Allaha yax\u0131nla\u015fd\u0131ran \u201cilahi bir qonaq\u201dd\u0131r.<\/em> Nits\u015fenin taleyi sevm\u0259k dediyi m\u0259qam, sufizmd\u0259\u00a0<strong>\u201cQ\u0259hrin d\u0259 xo\u015fdur, l\u00fctf\u00fcn d\u0259 xo\u015f\u201d<\/strong> f\u0259ls\u0259f\u0259si il\u0259 k\u0259si\u015fir. Sufi, ba\u015f\u0131na g\u0259l\u0259n h\u0259r bir \u00e7\u0259tinliyi bir l\u0259l\u0259kli q\u0259l\u0259min v\u0259r\u0259qd\u0259 qoydu\u011fu iz kimi q\u0259bul edir: o bilir ki, q\u0259l\u0259m Yaradan\u0131n \u0259lind\u0259dir v\u0259 yaz\u0131lan h\u0259r bir s\u0259tir, h\u0259tta \u0259n a\u011fr\u0131l\u0131s\u0131 bel\u0259, \u00fcmumi harmoniyan\u0131n v\u0259 b\u00f6y\u00fck hikm\u0259tin bir par\u00e7as\u0131d\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Bu anlay\u0131\u015f h\u0259yatda t\u0259slimiyy\u0259t\u00e7i m\u00f6vqeni t\u0259\u015fviq etmir, tam t\u0259rsin\u0259, insan\u0131 daha f\u0259al, m\u0259suliyy\u0259tli v\u0259 daxili g\u00fcc\u00fcn\u00fc istifad\u0259 ed\u0259n m\u00f6vqey\u0259 g\u0259tirir.&nbsp;<\/em>Taleyini sev\u0259n insan h\u0259r hadis\u0259ni h\u0259yat yolunun n\u00f6vb\u0259ti dayanaca\u011f\u0131 kimi g\u00f6r\u00fcr; taleyini sevm\u0259y\u0259n is\u0259 \u00f6z\u00fcn\u00fc t\u0259sad\u00fcfl\u0259rin oyunca\u011f\u0131 kimi hiss edir.&nbsp;<em>Burada, sad\u0259c\u0259 xo\u015fb\u0259xtlik deyil, varl\u0131q anlay\u0131\u015f\u0131n\u0131n \u00f6z\u00fc d\u0259yi\u015fir \u2013 insan art\u0131q bir m\u00fc\u015fahid\u0259\u00e7i deyil, taleyinin f\u0259al i\u015ftirak\u00e7\u0131s\u0131 olur.<\/em><\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cAmor fati\u201d f\u0259ls\u0259f\u0259si insan\u0131n ba\u015f\u0131na g\u0259l\u0259n h\u0259r bir hadis\u0259ni, h\u0259r bir a\u011fr\u0131n\u0131 v\u0259 h\u0259r bir q\u0259l\u0259b\u0259ni \u00f6z varl\u0131\u011f\u0131n\u0131n ayr\u0131lmaz bir par\u00e7as\u0131 kimi qucaqlamas\u0131n\u0131 t\u0259l\u0259b edir. \u0130nsan \u00f6z\u00fc il\u0259 ya\u015fama\u011f\u0131 \u00f6yr\u0259ndikd\u0259, taleyin ona t\u0259qdim etdiyi \u00e7\u0259tinlikl\u0259ri bir y\u00fck kimi deyil, xarakterini cilalayan bir imkan kimi g\u00f6rm\u0259y\u0259 ba\u015flay\u0131r.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-layout-flow wp-block-quote-is-layout-flow\">\n<p class=\"wp-block-paragraph\">Ancaq b\u00f6y\u00fck bir iztirab insan ruhunu tam azad el\u0259 bil\u0259r. Bel\u0259 bir iztirab\u0131n bizi \u201cdaha yax\u015f\u0131\u201d etdiyin\u0259 \u015f\u00fchb\u0259 duyuram, amma bizi daha da d\u0259rinl\u0259\u015fdirdiyini bilir\u0259m.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Nits\u015fe<\/em><\/p>\n<\/blockquote>\n\n\n\n<p class=\"wp-block-paragraph\">H\u0259yat\u0131n \u00e7\u0259tinlikl\u0259ri v\u0259 d\u0259rdi yox olmur, lakin daxilind\u0259&nbsp;<strong>Amor fati<\/strong>&nbsp;ruhunu da\u015f\u0131yan insan onlar\u0131 y\u00fck kimi deyil, \u00f6z g\u00fcc\u00fcn\u00fc s\u0131nayan v\u0259 m\u00f6hk\u0259ml\u0259ndir\u0259n t\u0259cr\u00fcb\u0259l\u0259r kimi qar\u015f\u0131lay\u0131r. O, dik dayan\u0131r v\u0259 bu t\u0259cr\u00fcb\u0259l\u0259ri da\u015f\u0131maq \u00fc\u00e7\u00fcn ruhunda sars\u0131lmaz bir dayaq n\u00f6qt\u0259si qurur. Bu dayaq h\u0259m \u00f6z q\u00fcsurlar\u0131 il\u0259 bar\u0131\u015fmaqdan, h\u0259m d\u0259 taleyin h\u0259r an\u0131na \u015f\u00fcurlu \u015f\u0259kild\u0259 \u201cb\u0259li\u201d dem\u0259k c\u0259sar\u0259tind\u0259n do\u011fur. Bel\u0259likl\u0259, insan k\u0259nar t\u0259sad\u00fcfl\u0259rin \u0259siri deyil; o, daxili m\u00f6hk\u0259mliyin\u0259 s\u00f6yk\u0259n\u0259r\u0259k h\u0259yat\u0131 geni\u015f bir perspektivd\u0259n \u0259hat\u0259 edir v\u0259 h\u0259r an\u0131n\u0131 \u00f6z irad\u0259si il\u0259 formala\u015fd\u0131r\u0131r.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Bel\u0259likl\u0259, xo\u015fb\u0259xtlik art\u0131q xarici \u015f\u0259raitin, \u201cdayday\u0131n\u201d, z\u0259nginliyin v\u0259 k\u0259nar r\u0259yl\u0259rin oyunca\u011f\u0131 olmaqdan \u00e7\u0131x\u0131r. O, g\u00fcc\u00fcn\u00fc insan\u0131n \u00f6z ke\u00e7mi\u015fini v\u0259 g\u0259l\u0259c\u0259yini b\u00fct\u00fcn r\u0259ngl\u0259ri il\u0259 oldu\u011fu kimi q\u0259bul etm\u0259sind\u0259n al\u0131r. \u00d6z\u00fc il\u0259 harmoniyada olan v\u0259 \u00f6z taleyini b\u00fct\u00fcn anlar\u0131 il\u0259 sev\u0259n insan \u00fc\u00e7\u00fcn d\u00fcnya art\u0131q qorxulu bir yer deyil. Tam t\u0259rsin\u0259, \u00f6z\u00fcn\u00fc realla\u015fd\u0131rd\u0131\u011f\u0131 b\u00f6y\u00fck bir laboratoriyaya \u00e7evrilir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><em>Bu yana\u015fma insana \u201cniy\u0259 m\u0259nim ba\u015f\u0131ma g\u0259ldi?\u201d \u015fikay\u0259tind\u0259n daha d\u00fc\u015f\u00fcnd\u00fcr\u00fcc\u00fc bir sual verir: \u201cBu m\u0259nim kim\u0259 \u00e7evrilm\u0259yim\u0259 xidm\u0259t edir?\u201d<\/em>\u00a0 \u0130nsan ya\u015fad\u0131qlar\u0131n\u0131 bir f\u0259lak\u0259t kimi g\u00f6rd\u00fckc\u0259, onlardan qa\u00e7ma\u011fa \u00e7al\u0131\u015f\u0131r. Amma a\u011fr\u0131dan qa\u00e7maq \u0259v\u0259zin\u0259 onu anlamaq, itkid\u0259n qa\u00e7maq \u0259v\u0259zin\u0259 ondan d\u0259rs \u00e7\u0131xarmaq, u\u011fursuzlu\u011fu l\u0259n\u0259tl\u0259m\u0259k \u0259v\u0259zin\u0259 onu istiqam\u0259t kimi g\u00f6rm\u0259k \u2013 m\u0259hz bu, Amor fatinin f\u0259ls\u0259f\u0259sidir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">\u201cAmor fati \u2013 taleyini sevm\u0259kdir\u201d c\u00fcml\u0259si \u00e7eyn\u0259nmi\u015f bir \u015f\u00fcar deyil, s\u0131naqdan ke\u00e7mi\u015f bir h\u0259yat f\u0259ls\u0259f\u0259sidir. Bu m\u00f6vqe insan\u0131 qurban psixologiyas\u0131ndan \u00e7\u0131xar\u0131b m\u0259suliyy\u0259t m\u00f6vqeyin\u0259 g\u0259tirir. B\u0259li, h\u0259yat sad\u0259c\u0259 ba\u015f\u0131m\u0131za g\u0259l\u0259nl\u0259rd\u0259n ibar\u0259t deyil, h\u0259m d\u0259 bu hadis\u0259l\u0259r\u0259 verdiyimiz m\u0259nadan ibar\u0259tdir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">N\u0259tic\u0259 olaraq, insan yaln\u0131z taleyini q\u0259bul etdikd\u0259 v\u0259 sevdikd\u0259, h\u0259yat\u0131n\u0131 da sevm\u0259yi \u00f6yr\u0259nir. Xo\u015fb\u0259xtlik is\u0259 uzaqda axtar\u0131lacaq bir \u0259\u015fya deyil; o, insan\u0131n \u00f6z\u00fc il\u0259 qurdu\u011fu d\u0259rin v\u0259 sars\u0131lmaz m\u00fcnasib\u0259td\u0259 gizl\u0259nir.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><strong><em>El\u00e7in \u018fzimli<\/em><\/strong><\/p>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Xo\u015fb\u0259xtlik insan\u0131n \u00f6z\u00fc il\u0259 birg\u0259 ya\u015faya bilm\u0259 bacar\u0131\u011f\u0131d\u0131r.&nbsp; Bu, insan\u0131n z\u0259if t\u0259r\u0259fl\u0259rini anlay\u0131\u015fla q\u0259bul etm\u0259si, g\u00fccl\u00fc t\u0259r\u0259fl\u0259rini d\u0259rind\u0259n tan\u0131mas\u0131 v\u0259 bu iki q\u00fctb aras\u0131nda tarazl\u0131q qurmas\u0131 m\u0259nas\u0131na g\u0259lir. \u0130nsan\u0131n i\u00e7ind\u0259ki s\u00fclh v\u0259 ah\u0259ng m\u0259hz bu bacar\u0131qla ba\u015flay\u0131r. Bu daxili m\u00fcvazin\u0259t formala\u015fd\u0131qda, insan h\u0259yat\u0131n g\u0259tirdiyi hadis\u0259l\u0259ri d\u0259yi\u015fm\u0259k acizliyind\u0259n xilas olur v\u0259 \u0259v\u0259zind\u0259 h\u0259min hadis\u0259l\u0259r\u0259 verdiyi m\u0259nan\u0131 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-679","post","type-post","status-publish","format-standard","hentry","category-koucinq"],"views":12,"_links":{"self":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/679","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/comments?post=679"}],"version-history":[{"count":2,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/679\/revisions"}],"predecessor-version":[{"id":744,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/679\/revisions\/744"}],"wp:attachment":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/media?parent=679"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/categories?post=679"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/tags?post=679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}