\u00c7ox vaxt h\u0259yat\u0131n biz\u0259 t\u0259qdim etdiyi faktlarla, beynimizin h\u0259min faktlar \u00fcz\u0259rind\u0259 qurdu\u011fu hekay\u0259l\u0259ri bir-birind\u0259n ay\u0131rmaqda \u00e7\u0259tinlik \u00e7\u0259kirik. H\u0259qiq\u0259td\u0259 h\u0259yat \u2013 bir-birini izl\u0259y\u0259n r\u0259ngsiz hadis\u0259l\u0259r z\u0259nciridir. Lakin biz bu z\u0259nciri b\u0259z\u0259n r\u0259ngli, b\u0259z\u0259n a\u011f-qara, b\u0259z\u0259n is\u0259 dramatik bir kino lenti kimi ya\u015fay\u0131r\u0131q. H\u0259qiq\u0259tin z\u0259kam\u0131zdan s\u00fcz\u00fcl\u00fcb ke\u00e7diyi o anlarda q\u0259rib\u0259 bir \u00e7evrilm\u0259 ba\u015f verir: faktlar \u00f6l\u00fcr, hekay\u0259l\u0259r do\u011fulur.<\/p>\n\n\n\n
\u018fks\u0259riyy\u0259timiz d\u00fcnyaya reall\u0131\u011f\u0131n \u00e7\u0131lpaq g\u00f6z\u00fc il\u0259 deyil, \u015f\u00fcurumuzun laboratoriyas\u0131nda cilalanm\u0131\u015f, f\u0259rziyy\u0259l\u0259rl\u0259 r\u0259ngl\u0259nmi\u015f linzalar\u0131n filtrl\u0259rind\u0259n bax\u0131r\u0131q. Burada t\u0259kam\u00fcl\u00fcn biz\u0259 miras qoydu\u011fu o na\u011f\u0131lbaz beyin<\/em> i\u015f\u0259 d\u00fc\u015f\u00fcr; o, quru faktlar\u0131 g\u00f6t\u00fcr\u00fcb onlardan m\u00fctl\u0259q bir dram, bir faci\u0259 v\u0259 ya bir q\u0259hr\u0259manl\u0131q dastan\u0131 toxuma\u011fa \u00e7al\u0131\u015f\u0131r. Bu filtrl\u0259r b\u0259z\u0259n h\u0259qiq\u0259ti ayd\u0131nlatsa da, b\u0259z\u0259n d\u0259 onu tan\u0131nmaz d\u0259r\u0259c\u0259d\u0259 buland\u0131r\u0131r. N\u0259tic\u0259d\u0259 biz o s\u00fczg\u0259cl\u0259rd\u0259n ke\u00e7ib g\u0259l\u0259n v\u0259 art\u0131q bizim daxili r\u0259ngimiz\u0259 boyanm\u0131\u015f \u0259ksi reall\u0131q kimi q\u0259bul edirik.<\/p>\n\n\n\n \u0130nsan beyni t\u0259bi\u0259ti etibaril\u0259 bo\u015flu\u011fu sevmir. H\u0259r hans\u0131 bir hadis\u0259 \u2013 bir bax\u0131\u015f\u0131n soyuqlu\u011fu, cavabs\u0131z qalan bir z\u0259ng v\u0259 ya g\u00f6zl\u0259nilm\u0259z bir s\u00fckut \u2013 obyektiv m\u00fcst\u0259vid\u0259 sad\u0259c\u0259 bir faktd\u0131r. Fakt neytrald\u0131r, onun n\u0259 k\u0259d\u0259ri var, n\u0259 d\u0259 sevinci.<\/em> O, dan\u0131\u015fmaz. Lakin biz o s\u00fckutu d\u00f6z\u00fclm\u0259z hesab edirik v\u0259 d\u0259rhal bo\u015flu\u011fu \u00f6z f\u0259rziyy\u0259l\u0259rimizl\u0259 doldurma\u011fa ba\u015flay\u0131r\u0131q.<\/p>\n\n\n\n M\u0259hz bu n\u00f6qt\u0259d\u0259 \u201cm\u0259na memarl\u0131\u011f\u0131\u201d d\u00f6vr\u0259y\u0259 girir. Biz fakt\u0131n \u00e7\u0131lpaq g\u00f6vd\u0259sin\u0259 \u00f6z qorxular\u0131m\u0131zdan, ke\u00e7mi\u015fin travmalar\u0131ndan v\u0259 g\u0259l\u0259c\u0259yin qay\u011f\u0131lar\u0131ndan toxunmu\u015f paltarlar geyindiririk. Bel\u0259c\u0259, sad\u0259 bir hadis\u0259 saniy\u0259l\u0259r i\u00e7ind\u0259 m\u00fcr\u0259kk\u0259b bir faci\u0259y\u0259 v\u0259 ya sars\u0131lmaz bir inanca \u00e7evrilir. Biz art\u0131q hadis\u0259ni deyil, \u00f6z uydurdu\u011fumuz na\u011f\u0131l\u0131 ya\u015fay\u0131r\u0131q.<\/p>\n\n\n\n Bu memarl\u0131q prosesi o q\u0259d\u0259r s\u00fcr\u0259tli v\u0259 q\u00fcsursuz i\u015fl\u0259yir ki, sad\u0259 bir hadis\u0259 \u2013 bir mesaj\u0131n cavabs\u0131z qalmas\u0131 v\u0259 ya bir tan\u0131\u015f\u0131n soyuq salam\u0131 \u2013 saniy\u0259l\u0259r i\u00e7ind\u0259 daxili monoloqumuzda m\u00fcr\u0259kk\u0259b bir faci\u0259y\u0259, x\u0259yan\u0259t ssenarisin\u0259 v\u0259 ya sars\u0131lmaz bir b\u0259dbin inanca \u00e7evrilir. Biz art\u0131q xarici d\u00fcnyada ba\u015f ver\u0259n real hadis\u0259ni deyil, \u00f6z uydurdu\u011fumuz na\u011f\u0131l\u0131n i\u00e7ind\u0259ki obraz\u0131 ya\u015fay\u0131r\u0131q. Bizim \u00fc\u00e7\u00fcn reall\u0131q fakt\u0131n \u00f6z\u00fc deyil, o fakta geyindirdiyimiz emosional libas olur. Bel\u0259likl\u0259, insan obyektiv d\u00fcnyan\u0131n sakini olmaqdan \u00e7\u0131x\u0131b, \u00f6z subyektiv m\u0259nalar\u0131n\u0131n memar\u0131na v\u0259 \u00e7ox vaxt da o memarl\u0131\u011f\u0131n i\u00e7ind\u0259ki t\u0259nha m\u0259hbusa \u00e7evrilir.<\/p>\n\n\n\n \u201cM\u0259n b\u0259xtim ba\u011flan\u0131b\u201d, \u201cBu h\u0259yatda he\u00e7 kim\u0259 g\u00fcv\u0259nm\u0259k olmaz\u201d, \u201cU\u011fur yaln\u0131z ba\u015fqalar\u0131 \u00fc\u00e7\u00fcnd\u00fcr\u201d\u2026<\/em>\u00a0Bu c\u00fcml\u0259l\u0259r obyektiv h\u0259qiq\u0259tin t\u0259sviri deyil, \u015f\u00fcurumuzun durmadan t\u0259krarlad\u0131\u011f\u0131 k\u00f6hn\u0259 ssenaril\u0259rin \u2013 bir f\u0259rziyy\u0259 bataql\u0131\u011f\u0131n\u0131n m\u0259hsuludur. Bu f\u0259rziyy\u0259l\u0259r zamanla daxili qaydalar\u0131m\u0131za \u00e7evrilir v\u0259 biz d\u00fcnyan\u0131 yaln\u0131z onlar\u0131n icaz\u0259 verdiyi dar p\u0259nc\u0259r\u0259d\u0259n m\u00fc\u015fahid\u0259 etm\u0259y\u0259 ba\u015flay\u0131r\u0131q.<\/p>\n\n\n\n F\u0259rz etm\u0259. Z\u0259nn etm\u0259. D\u0259qiql\u0259\u015fdir.<\/p>\n<\/blockquote>\n\n\n\n Bu bataql\u0131\u011f\u0131n \u0259n amans\u0131z t\u0259r\u0259fi odur ki, insan daxil\u0259n \u00e7abalad\u0131qca \u2013 y\u0259ni \u00f6z neqativ d\u00fc\u015f\u00fcnc\u0259l\u0259rini guya \u201cm\u0259ntiqli\u201d d\u0259lill\u0259rl\u0259 \u0259sasland\u0131r\u0131b s\u00fcbut etm\u0259y\u0259 \u00e7al\u0131\u015fd\u0131qca \u2013 daha da d\u0259rin\u0259 bat\u0131r. Beynimiz \u00f6z uydurdu\u011fu yalan\u0131 \u0259sasland\u0131rmaq \u00fc\u00e7\u00fcn faktlar\u0131 t\u0259hrif edir. Bel\u0259c\u0259, biz h\u0259yat\u0131n duru v\u0259 r\u0259ngar\u0259ng mahiyy\u0259tini deyil, o bataql\u0131\u011f\u0131n dibind\u0259n g\u00f6rd\u00fcy\u00fcm\u00fcz bulan\u0131q v\u0259 t\u0259hrif olunmu\u015f m\u0259nz\u0259r\u0259ni yegan\u0259, m\u00fctl\u0259q h\u0259qiq\u0259t san\u0131r\u0131q.<\/p>\n\n\n\n Psixologiyan\u0131n biz\u0259 \u00f6yr\u0259tdiyi \u0259n ac\u0131, h\u0259m d\u0259 \u0259n \u00fcmidverici h\u0259qiq\u0259t budur: bizi yaralayan hadis\u0259l\u0259r deyil, o hadis\u0259l\u0259r\u0259 olan m\u00fcnasib\u0259timizdir.<\/em> Eyni ya\u011f\u0131\u015f bir \u015fair \u00fc\u00e7\u00fcn ilham, bir \u0259kin\u00e7i \u00fc\u00e7\u00fcn ruzi, evsiz biri \u00fc\u00e7\u00fcn is\u0259 f\u0259lak\u0259tdir. Ya\u011f\u0131\u015f sad\u0259c\u0259 ya\u011f\u0131r; ona \u201cm\u0259na\u201d g\u0259tir\u0259n is\u0259 m\u00fc\u015fahid\u0259\u00e7inin daxili m\u0259nz\u0259r\u0259sidir. Biz \u00f6z na\u011f\u0131l\u0131m\u0131z\u0131n h\u0259m m\u00fc\u0259llifi, h\u0259m d\u0259 dinl\u0259yicisiyik.<\/p>\n\n\n\n Bu zehni t\u0259l\u0259d\u0259n xilas olmaq hekay\u0259l\u0259ri tamamil\u0259 yox etm\u0259k dem\u0259k deyil. \u00c7\u00fcnki insan hekay\u0259siz ya\u015faya bilm\u0259y\u0259n, m\u0259na axtar\u0131\u015f\u0131nda olan bir varl\u0131qd\u0131r. H\u0259tta dey\u0259 bil\u0259rik ki, b\u0259\u015f\u0259riyy\u0259t m\u0259hz \u015f\u00fcurunun m\u0259hsulu olan bu hekay\u0259l\u0259r say\u0259sind\u0259 inki\u015faf ed\u0259r\u0259k bu g\u00fcn\u0259 g\u0259lib \u00e7\u0131x\u0131b; bizi ortaq h\u0259d\u0259fl\u0259r, d\u0259y\u0259rl\u0259r v\u0259 m\u0259qs\u0259dl\u0259r \u0259traf\u0131nda birl\u0259\u015fdir\u0259n m\u0259hz h\u0259min kollektiv na\u011f\u0131llard\u0131r. Lakin problem hekay\u0259nin \u00f6z\u00fcnd\u0259 deyil, onun bizi idar\u0259 etm\u0259sind\u0259dir.\u00a0<\/em><\/p>\n\n\n\n Zehni azadl\u0131q, hekay\u0259ni tamamil\u0259 susdurmaq deyil, onunla fakt aras\u0131ndak\u0131 o nazik s\u0259rh\u0259di ay\u0131rd etm\u0259yi \u00f6yr\u0259nm\u0259kdir.<\/em><\/p>\n<\/blockquote>\n\n\n\n Bu, beynimizin b\u0259sl\u0259diyi q\u0259r\u0259zl\u0259rin m\u00fctl\u0259qiyy\u0259tini sars\u0131dan bir inqilabd\u0131r. H\u0259r bir hadis\u0259y\u0259 f\u0259rqli p\u0259nc\u0259r\u0259l\u0259rd\u0259n baxmaq, \u00f6z z\u0259nl\u0259rimiz\u0259 \u015f\u00fcbh\u0259 il\u0259 yana\u015fmaq bizi hadis\u0259l\u0259rin qurban\u0131 olmaqdan \u00e7\u0131xar\u0131b, h\u0259yat\u0131n m\u00fcdrik m\u00fc\u015fahid\u0259\u00e7isin\u0259 \u00e7evirir.<\/p>\n\n\n\n B\u0259lk\u0259 d\u0259 h\u0259yat\u0131n bizd\u0259n t\u0259k t\u0259l\u0259bi yeni na\u011f\u0131llar uydurmaq deyil, \u015f\u00fcurumuzun reall\u0131q \u00fcz\u0259rin\u0259 \u00e7\u0259kdiyi o dumanl\u0131 p\u0259rd\u0259ni tamamil\u0259 aralay\u0131b fakt\u0131n \u00f6z\u00fc il\u0259 \u00fcz-\u00fcz\u0259 g\u0259lm\u0259k c\u0259sar\u0259tidir. Hekay\u0259l\u0259r, \u0259slind\u0259, \u00f6zl\u00fcy\u00fcnd\u0259 g\u00f6z\u0259ldir; onlar x\u0259yallar\u0131m\u0131z\u0131 b\u0259sl\u0259yir, g\u0259l\u0259c\u0259yimiz\u0259 \u00fcmid dolu i\u015f\u0131q sa\u00e7\u0131r. Lakin unutmamal\u0131y\u0131q ki, bizi g\u00f6yl\u0259r\u0259 qanadland\u0131ran h\u0259min hekay\u0259l\u0259r, reall\u0131qdan qopdu\u011fumuz anda bizi u\u00e7urumlara da s\u00fcr\u00fckl\u0259y\u0259 bil\u0259r.<\/em><\/p>\n\n\n\n Faktlar k\u0259rpic kimidir; \u015f\u00fcurumuzun memarl\u0131\u011f\u0131 il\u0259 onlardan ya \u00f6z\u00fcm\u00fcz\u0259 bir daxili h\u0259bsxana in\u015fa edirik, ya da b\u00fct\u00fcn \u015f\u0259rti divarlar\u0131 y\u0131x\u0131b h\u0259qiq\u0259tin sonsuz \u00fcf\u00fcql\u0259rin\u0259 a\u00e7\u0131l\u0131r\u0131q. Azadl\u0131q taleyin biz\u0259 yazd\u0131qlar\u0131nda deyil, bizim \u201ctale\u201d deyib inand\u0131\u011f\u0131m\u0131z o ill\u00fcziyalar\u0131 darmada\u011f\u0131n ed\u0259 bildiyimiz, yalan\u00e7\u0131 hekay\u0259l\u0259rin bitdiyi v\u0259 saf, filtrsiz reall\u0131\u011f\u0131n ba\u015flad\u0131\u011f\u0131 o sars\u0131nt\u0131l\u0131, lakin d\u00fcr\u00fcst anda gizl\u0259nir. \u00d6z na\u011f\u0131l\u0131na son qoyan insan, \u0259slind\u0259, \u0259n b\u00f6y\u00fck h\u0259qiq\u0259t\u0259 \u2013 h\u0259yat\u0131n \u00f6z\u00fcn\u0259 qay\u0131d\u0131r.<\/p>\n\n\n\n El\u00e7in \u018fzimli<\/strong><\/em><\/p>\n\n\n\n <\/p>\n","protected":false},"excerpt":{"rendered":" \u00c7ox vaxt h\u0259yat\u0131n biz\u0259 t\u0259qdim etdiyi faktlarla, beynimizin h\u0259min faktlar \u00fcz\u0259rind\u0259 qurdu\u011fu hekay\u0259l\u0259ri bir-birind\u0259n ay\u0131rmaqda \u00e7\u0259tinlik \u00e7\u0259kirik. H\u0259qiq\u0259td\u0259 h\u0259yat \u2013 bir-birini izl\u0259y\u0259n r\u0259ngsiz hadis\u0259l\u0259r z\u0259nciridir. Lakin biz bu z\u0259nciri b\u0259z\u0259n r\u0259ngli, b\u0259z\u0259n a\u011f-qara, b\u0259z\u0259n is\u0259 dramatik bir kino lenti kimi ya\u015fay\u0131r\u0131q. H\u0259qiq\u0259tin z\u0259kam\u0131zdan s\u00fcz\u00fcl\u00fcb ke\u00e7diyi o anlarda q\u0259rib\u0259 bir \u00e7evrilm\u0259 ba\u015f verir: faktlar \u00f6l\u00fcr, hekay\u0259l\u0259r […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-677","post","type-post","status-publish","format-standard","hentry","category-koucinq"],"views":1,"_links":{"self":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/677","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/comments?post=677"}],"version-history":[{"count":1,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/677\/revisions"}],"predecessor-version":[{"id":678,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/677\/revisions\/678"}],"wp:attachment":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/media?parent=677"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/categories?post=677"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/tags?post=677"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}M\u018fNA MEMARLI\u011eI<\/h2>\n\n\n\n
\u015e\u00dcURUN F\u018fRZ\u0130YY\u018f BATAQLI\u011eI<\/h2>\n\n\n\n
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N\u018fT\u0130C\u018f: HEKAY\u018fD\u018fN REALLI\u011eA QAYIDI\u015e<\/h2>\n\n\n\n