Ba\u011fl\u0131 bir qap\u0131 il\u0259 \u00fczl\u0259\u015f\u0259nd\u0259 \u00e7oxumuz eyni \u015f\u0259kild\u0259 davran\u0131r\u0131q: bir-iki d\u0259f\u0259 c\u0259hd edir, al\u0131nmayanda \u201colmad\u0131\u201d deyib geri d\u00f6n\u00fcr\u00fck. O qap\u0131 yadda\u015f\u0131m\u0131za \u201cba\u011fl\u0131\u201d kimi h\u0259kk olunur v\u0259 bir daha da o t\u0259r\u0259f\u0259 baxm\u0131r\u0131q.<\/p>\n\n\n\n
Amma b\u0259z\u0259n problem qap\u0131da olmur. \u018flimizd\u0259ki a\u00e7arda olur \u2013 y\u0259ni probleml\u0259r\u0259 yana\u015fma t\u0259rzimizd\u0259, ona verdiyimiz t\u0259l\u0259sik qiym\u0259td\u0259. B\u0259lk\u0259 d\u0259 qap\u0131 ba\u011fl\u0131 deyildi; biz sad\u0259c\u0259 s\u0259hv a\u00e7ar\u0131 s\u0131nay\u0131rd\u0131q.<\/p>\n\n\n\n
\u0130ll\u0259rdir insanlarla i\u015fl\u0259y\u0259n bir kou\u00e7 kimi tez-tez g\u00f6r\u00fcr\u0259m ki, ba\u015f\u0131m\u0131za g\u0259l\u0259nl\u0259ri \u00e7ox sad\u0259 bir qaydayla ikiy\u0259 b\u00f6l\u00fcr\u00fck: xo\u015fumuza g\u0259l\u0259nl\u0259r \u2013 m\u00fcsb\u0259tdir, g\u0259lm\u0259y\u0259nl\u0259r \u2013 m\u0259nfi. \u018fslind\u0259 rahat b\u00f6lg\u00fcd\u00fcr; bir anda h\u00f6km verib ke\u00e7irik.<\/p>\n\n\n\n
El\u0259 b\u0259la da buradad\u0131r. Bu t\u0259l\u0259sik h\u00f6km bir hadis\u0259ni h\u0259l\u0259 sonunu g\u00f6rm\u0259mi\u015f dam\u011falay\u0131r. Halbuki sufil\u0259r \u0259srl\u0259r \u00f6nc\u0259 eyni h\u0259qiq\u0259ti dil\u0259 g\u0259tirirdil\u0259r: insan \u00f6z m\u0259hdud a\u011fl\u0131 il\u0259 ba\u015f ver\u0259nl\u0259rin \u0259sl mahiyy\u0259tini g\u00f6r\u0259 bilm\u0259z. H\u0259r hadis\u0259nin bir zahiri var, bir d\u0259 batini \u2013 y\u0259ni, bir g\u00f6r\u00fcn\u0259n \u00fcz\u00fc, bir d\u0259 p\u0259rd\u0259 arxas\u0131nda gizl\u0259n\u0259n hikm\u0259ti. Biz is\u0259 t\u0259bi\u0259t\u0259n t\u0259l\u0259sik adamlar\u0131q: zahir\u0259 bax\u0131b h\u00f6km\u00fc k\u0259sir, batinin \u00f6z vaxt\u0131nda a\u00e7\u0131lmas\u0131n\u0131 g\u00f6zl\u0259m\u0259y\u0259 s\u0259brimiz \u00e7atm\u0131r.<\/p>\n\n\n\n
M\u00f6vlana il\u0259 \u0259laq\u0259l\u0259ndiril\u0259n g\u00f6z\u0259l bir ifad\u0259 var: \u201cYar\u0131q olmasa, i\u015f\u0131q i\u00e7\u0259ri nec\u0259 girsin?\u201d \u0130\u00e7imiz\u0259 nur \u00e7ox vaxt el\u0259 oradan \u2013 bizi \u0259n \u00e7ox a\u011fr\u0131dan o yar\u0131qdan, o yaradan s\u00fcz\u00fcl\u00fcr. Amma bunu a\u011fr\u0131 an\u0131nda g\u00f6rm\u00fcr\u00fck. Yaln\u0131z ill\u0259r sonra, d\u00f6n\u00fcb geriy\u0259 baxanda anlay\u0131r\u0131q.<\/p>\n\n\n\n
Ham\u0131m\u0131z\u0131n h\u0259yat\u0131nda bel\u0259 anlar var. \u0130lk ba\u015fda bizi yer\u0259 s\u0259r\u0259n, \u201cniy\u0259 m\u0259hz m\u0259n?\u201d dedir\u0259n bir z\u0259rb\u0259 olur. \u0130ll\u0259r ke\u00e7ir, d\u00f6n\u00fcb geriy\u0259 bax\u0131r\u0131q \u2013 v\u0259 g\u00f6r\u00fcr\u00fck ki, h\u0259yat\u0131m\u0131z\u0131n \u0259n qiym\u0259tli d\u00f6n\u00fc\u015f n\u00f6qt\u0259si el\u0259 o imi\u015f. \u0130tirdiyimizi sand\u0131\u011f\u0131m\u0131z i\u015f yeni bir yolun a\u011fz\u0131n\u0131 a\u00e7\u0131r. Bit\u0259n bir m\u00fcnasib\u0259t bizi ilk d\u0259f\u0259 \u00f6z\u00fcm\u00fczl\u0259 \u00fcz-\u00fcz\u0259 qoyur. O g\u00fcn \u201cb\u0259la\u201d deyib a\u011flad\u0131\u011f\u0131m\u0131z \u015fey\u0259, bir g\u00fcn g\u0259lir, minn\u0259tdar oluruq.<\/p>\n\n\n\n
Bir xal\u00e7aya t\u0259rs \u00fcz\u00fcnd\u0259n bax\u0131n. \u0130pl\u0259r bir-birin\u0259 dola\u015f\u0131b, d\u00fcy\u00fcnl\u0259r s\u0259liq\u0259sizdir \u2013 sanki kims\u0259 i\u015fi yar\u0131m\u00e7\u0131q at\u0131b gedib. Amma o xal\u00e7an\u0131 d\u00f6nd\u0259rib d\u00fcz \u00fcz\u00fcn\u0259 baxanda bird\u0259n h\u0259r \u015fey yerini tap\u0131r: nax\u0131\u015f a\u00e7\u0131l\u0131r, r\u0259ngl\u0259r dil\u0259 g\u0259lir, dola\u015f\u0131q sand\u0131\u011f\u0131m\u0131z n\u0259 vard\u0131sa, g\u00f6z\u0259lliyi il\u0259 g\u00f6z ox\u015fay\u0131r.<\/p>\n\n\n\n
\u018fn maraql\u0131s\u0131 budur: \u00fczd\u0259ki o nax\u0131\u015f, arxadak\u0131 qar\u0131\u015f\u0131ql\u0131q olmadan m\u00fcmk\u00fcn deyil.<\/em><\/p>\n\n\n\n Sufi bax\u0131\u015f\u0131nda d\u00fcnya b\u0259z\u0259n bel\u0259 toxunmu\u015f bir xal\u00e7aya b\u0259nz\u0259dilir. Biz onun t\u0259rs \u00fcz\u00fcnd\u0259 dayanm\u0131\u015f\u0131q \u2013 k\u0259sik ipl\u0259ri, d\u00fcy\u00fcnl\u0259ri, qar\u0131\u015f\u0131ql\u0131\u011f\u0131 g\u00f6r\u00fcr\u00fck v\u0259 \u201cbu n\u0259 b\u0259rbad nax\u0131\u015fd\u0131r\u201d deyib \u015fikay\u0259tl\u0259nirik. Halbuki nax\u0131\u015f\u0131n b\u00fct\u00f6v\u00fcn\u00fc bu t\u0259r\u0259fd\u0259n g\u00f6rm\u0259k m\u00fcmk\u00fcn deyil. B\u0259lk\u0259 d\u0259 g\u00f6rd\u00fcy\u00fcm\u00fcz qar\u0131\u015f\u0131ql\u0131q, h\u0259l\u0259 tamamlanmam\u0131\u015f bir g\u00f6z\u0259lliyin sad\u0259c\u0259 arxa \u00fcz\u00fcd\u00fcr.<\/p>\n\n\n\n Burada bir yanl\u0131\u015f anlaman\u0131 ayd\u0131nla\u015fd\u0131raq, \u00e7\u00fcnki bu s\u00f6z \u00e7ox vaxt t\u0259hrif olunur. M\u00fcsb\u0259t d\u00fc\u015f\u00fcnc\u0259 \u201ch\u0259r \u015fey g\u00f6z\u0259ldir\u201d dem\u0259k deyil.<\/em> \u00c7\u0259tinliyi g\u00f6rm\u0259zd\u0259n g\u0259lm\u0259k, a\u011fr\u0131n\u0131n \u00fcst\u00fcn\u00fc zorla g\u00fcl\u00fc\u015fl\u0259 \u00f6rtm\u0259k d\u0259 deyil. Bu, \u0259n yax\u015f\u0131 halda \u00f6z\u00fcn\u00fc ovutmaq, \u0259n pis halda \u00f6z\u00fcn\u00fc aldatmaqd\u0131r.<\/p>\n\n\n\n A\u011fr\u0131 a\u011fr\u0131d\u0131r. Onu danma\u011fa ehtiyac yoxdur. A\u011fr\u0131dan qa\u00e7maq da laz\u0131m deyil \u2013 \u0259ksin\u0259, onun a\u00e7d\u0131\u011f\u0131 qap\u0131dan ke\u00e7m\u0259k, \u201cm\u0259n\u0259 n\u0259 dem\u0259k ist\u0259yirs\u0259n?\u201d dey\u0259 qulaq asmaq g\u0259r\u0259kdir. \u00c7\u00fcnki a\u011fr\u0131 bu an\u0131n h\u0259qiq\u0259tidir, amma son s\u00f6z\u00fc o demir.<\/p>\n\n\n\n \u018fsl m\u00fcsb\u0259t d\u00fc\u015f\u00fcnc\u0259 budur: hadis\u0259y\u0259 t\u0259l\u0259sik ad qoymamaq. Bir \u015feyin \u201cyax\u015f\u0131\u201d, yoxsa \u201cpis\u201d oldu\u011funa q\u0259rar verm\u0259zd\u0259n \u0259vv\u0259l, ona bir az m\u00f6hl\u0259t tan\u0131maq \u2013 hikm\u0259tin \u00f6z vaxt\u0131nda a\u00e7\u0131lmas\u0131n\u0131 g\u00f6zl\u0259m\u0259k. S\u0259bir, t\u0259mkin, t\u0259slimiyy\u0259t: g\u00f6rd\u00fcy\u00fcn\u0259 t\u0259l\u0259sik h\u00f6km verm\u0259, \u00e7\u00fcnki h\u00f6km bir anl\u0131qd\u0131r, hikm\u0259t is\u0259 vaxt\u0131n i\u015fidir.<\/p>\n\n\n\n Ona g\u00f6r\u0259, n\u00f6vb\u0259ti d\u0259f\u0259 \u00f6n\u00fcnd\u0259 ba\u011fl\u0131 bir qap\u0131 g\u00f6r\u0259nd\u0259, geri d\u00f6nm\u0259zd\u0259n \u0259vv\u0259l bir an dayan. \u00d6z\u00fcn\u0259 sual ver: b\u0259lk\u0259 s\u0259hv olan qap\u0131 deyil, m\u0259nim ona bax\u0131\u015f\u0131md\u0131r? B\u0259lk\u0259 qap\u0131 el\u0259 \u00e7oxdan a\u00e7\u0131qd\u0131r \u2013 m\u0259n sad\u0259c\u0259 s\u0259hv a\u00e7ar\u0131 s\u0131nay\u0131b \u201colmur\u201d dey\u0259 geri d\u00f6nm\u00fc\u015f\u0259m.<\/p>\n\n\n\n El\u00e7in \u018fzimli<\/em><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":" Ba\u011fl\u0131 bir qap\u0131 il\u0259 \u00fczl\u0259\u015f\u0259nd\u0259 \u00e7oxumuz eyni \u015f\u0259kild\u0259 davran\u0131r\u0131q: bir-iki d\u0259f\u0259 c\u0259hd edir, al\u0131nmayanda \u201colmad\u0131\u201d deyib geri d\u00f6n\u00fcr\u00fck. O qap\u0131 yadda\u015f\u0131m\u0131za \u201cba\u011fl\u0131\u201d kimi h\u0259kk olunur v\u0259 bir daha da o t\u0259r\u0259f\u0259 baxm\u0131r\u0131q. Amma b\u0259z\u0259n problem qap\u0131da olmur. \u018flimizd\u0259ki a\u00e7arda olur \u2013 y\u0259ni probleml\u0259r\u0259 yana\u015fma t\u0259rzimizd\u0259, ona verdiyimiz t\u0259l\u0259sik qiym\u0259td\u0259. B\u0259lk\u0259 d\u0259 qap\u0131 ba\u011fl\u0131 deyildi; biz […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[23],"tags":[],"class_list":["post-628","post","type-post","status-publish","format-standard","hentry","category-koucinq"],"views":24,"_links":{"self":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/628","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/comments?post=628"}],"version-history":[{"count":2,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/628\/revisions"}],"predecessor-version":[{"id":742,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/628\/revisions\/742"}],"wp:attachment":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/media?parent=628"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/categories?post=628"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/tags?post=628"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}M\u00dcSB\u018fT D\u00dc\u015e\u00dcNC\u018f N\u018fD\u0130R?<\/h2>\n\n\n\n