{"id":621,"date":"2026-09-12T14:12:48","date_gmt":"2026-09-12T14:12:48","guid":{"rendered":"https:\/\/elchinazimli.com\/blog\/?p=621"},"modified":"2026-09-13T20:26:36","modified_gmt":"2026-09-13T16:26:36","slug":"elm-helmle-tamamlanir","status":"publish","type":"post","link":"https:\/\/elchinazimli.com\/blog\/elm-helmle-tamamlanir\/","title":{"rendered":"ELM HELML\u018f TAMAMLANIR"},"content":{"rendered":"\n
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Bir d\u0259rvi\u015fd\u0259n soru\u015furlar:
\u2013 \u0130nsan n\u0259 vaxt kamil say\u0131l\u0131r?
D\u0259rvi\u015f cavab verir:
\u2013 Q\u0259z\u0259bl\u0259nm\u0259y\u0259 g\u00fcc\u00fc oldu\u011fu halda q\u0259z\u0259bin\u0259 tabe olmayanda.<\/em><\/p>\n<\/blockquote>\n\n\n\n

Bu cavab ilk bax\u0131\u015fda sad\u0259 g\u00f6r\u00fcn\u00fcr. \u018fslind\u0259 is\u0259 q\u0259dim \u015e\u0259rqin kamillik anlay\u0131\u015f\u0131n\u0131 bir c\u00fcml\u0259y\u0259 s\u0131\u011fd\u0131r\u0131r.<\/p>\n\n\n\n

\u015e\u0259rqd\u0259 kamillik insan\u0131n n\u0259 q\u0259d\u0259r bildiyi il\u0259 deyil, bildikl\u0259rinin onu nec\u0259 bir insana \u00e7evirdiyi il\u0259 \u00f6l\u00e7\u00fcl\u00fcrd\u00fc. Bir insan haqq\u0131nda deyil\u0259 bil\u0259c\u0259k \u0259n b\u00f6y\u00fck t\u0259rifl\u0259rd\u0259n biri bu idi: \u201cElmi d\u0259 var, helmi d\u0259\u201d.<\/p>\n\n\n\n

Ya\u015fl\u0131lar g\u0259ncl\u0259r\u0259 n\u0259sih\u0259t ver\u0259nd\u0259 d\u0259 eyni h\u0259qiq\u0259ti daha sad\u0259 dey\u0259rdil\u0259r: \u201cA\u011f\u0131r ol, helmli ol\u201d.<\/p>\n\n\n\n

Bu g\u00fcn \u201chelm\u201d s\u00f6z\u00fc g\u00fcnd\u0259lik dan\u0131\u015f\u0131qdan \u00e7\u0259kilib. Amma onun ifad\u0259 etdiyi keyfiyy\u0259t yox.<\/p>\n\n\n\n

\u018fr\u0259b dilind\u0259 helm t\u0259mkini, h\u0259limliyi, q\u0259z\u0259b\u0259 hakim olma\u011f\u0131, g\u00fcc\u00fc sakit a\u011f\u0131lla idar\u0259 etm\u0259yi ifad\u0259 edir. Bu g\u00fcn i\u015fl\u0259n\u0259n h\u0259limlik s\u00f6z\u00fc d\u0259 h\u0259min k\u00f6kd\u0259ndir. Maraql\u0131d\u0131r ki, onun qar\u015f\u0131l\u0131\u011f\u0131 olan \u201cc\u0259hl\u201d yaln\u0131z biliksizlik dem\u0259k deyildi; t\u0259l\u0259sk\u0259nlik, h\u00f6vs\u0259l\u0259sizlik v\u0259 kobudluq da bu anlay\u0131\u015f\u0131n i\u00e7ind\u0259 idi. Y\u0259ni klassik d\u00fc\u015f\u00fcnc\u0259d\u0259 insan\u0131 c\u0259hal\u0259t\u0259 aparan t\u0259kc\u0259 bilm\u0259m\u0259k yox, \u00f6z\u00fcn\u00fc idar\u0259 ed\u0259 bilm\u0259m\u0259k d\u0259 idi.<\/p>\n\n\n\n

B\u0259lk\u0259 d\u0259 buna g\u00f6r\u0259 ke\u00e7mi\u015fin m\u00fcdrikl\u0259ri elml\u0259 helmi bir-birind\u0259n ay\u0131rm\u0131rd\u0131lar. Onlar g\u00f6r\u00fcrd\u00fcl\u0259r ki, eyni bilik m\u00fcxt\u0259lif insanlar\u0131n \u0259lind\u0259 tamamil\u0259 f\u0259rqli n\u0259tic\u0259l\u0259r do\u011furur. T\u0259mkinli insan\u0131n \u0259lind\u0259 bilik i\u015f\u0131\u011fa \u00e7evrilir; t\u0259mkini olmayan\u0131n \u0259lind\u0259 is\u0259 silaha.<\/p>\n\n\n\n

\u015e\u0259rq d\u00fcnyas\u0131nda elm v\u0259 helm<\/strong><\/h2>\n\n\n\n

Bu d\u00fc\u015f\u00fcnc\u0259nin k\u00f6kl\u0259ri d\u0259rin\u0259 gedir. R\u0259vay\u0259t\u0259 g\u00f6r\u0259, \u0130slam pey\u011f\u0259mb\u0259ri bir q\u0259bil\u0259 el\u00e7isin\u0259 deyir ki, onda Allah\u0131n sevdiyi iki keyfiyy\u0259t var: helm v\u0259 t\u0259anni \u2013 t\u0259mkin v\u0259 t\u0259l\u0259sm\u0259m\u0259k. Diqq\u0259t yetir\u0259k: n\u0259 bilik, n\u0259 c\u0259sar\u0259t, n\u0259 b\u0259la\u011f\u0259t. M\u0259hz t\u0259mkin se\u00e7ilir.<\/p>\n\n\n\n

Niy\u0259? Cavab\u0131 bir s\u0259hn\u0259 ayd\u0131nla\u015fd\u0131r\u0131r. T\u0259s\u0259vv\u00fcr edin: h\u00f6km k\u00fcrs\u00fcs\u00fcnd\u0259 oturan qaz\u0131 q\u0259z\u0259bin t\u0259siri alt\u0131nda q\u0259rar verir. Biliyi d\u0259 var, t\u0259cr\u00fcb\u0259si d\u0259. Amma bir anl\u0131q hidd\u0259t \u0259dal\u0259ti k\u00f6lg\u0259d\u0259 qoyur \u2013 v\u0259 geri d\u00f6n\u00fc\u015f yoxdur. Klassik d\u00fcnya helmi el\u0259 buna g\u00f6r\u0259 elmd\u0259n ay\u0131rm\u0131rd\u0131: biliyin d\u0259y\u0259ri onu da\u015f\u0131yan xasiyy\u0259td\u0259n as\u0131l\u0131 idi.<\/p>\n\n\n\n

Bu bax\u0131\u015f \u0259d\u0259biyyata da hopmu\u015fdu. S\u0259di \u201cG\u00fcl\u00fcstan\u201d\u0131 davran\u0131\u015f v\u0259 \u00fcnsiyy\u0259t \u0259d\u0259bin\u0259 h\u0259sr olunmu\u015f sonuncu babla tamamlay\u0131r. Bu, t\u0259sad\u00fcfi se\u00e7im t\u0259siri ba\u011f\u0131\u015flam\u0131r. Sanki S\u0259di son s\u00f6z\u00fc elm\u0259 deyil, o elmi m\u0259naland\u0131ran \u0259d\u0259b\u0259 verir. Eyni x\u0259tt Nizaminin \u0259s\u0259rl\u0259rind\u0259 v\u0259 \u201cQabusnam\u0259\u201dd\u0259 d\u0259 davam edir: bilik \u0259xlaqdan, q\u00fcdr\u0259t \u00f6z\u00fcn\u0259n\u0259zar\u0259td\u0259n ayr\u0131 d\u00fc\u015f\u00fcn\u00fclm\u00fcr.<\/p>\n\n\n\n

Bu, t\u0259kc\u0259 \u015e\u0259rqin s\u00f6z\u00fc deyildi. Aristotel yaz\u0131rd\u0131: q\u0259z\u0259bl\u0259nm\u0259k asand\u0131r, bunu h\u0259r k\u0259s bacar\u0131r. \u00c7\u0259tini laz\u0131m olan adama, laz\u0131m olan q\u0259d\u0259r, laz\u0131m olan vaxtda q\u0259z\u0259bl\u0259nm\u0259kdir. O, bu orta h\u0259dd\u0259 ad da qoymu\u015fdu \u2013 praotes<\/em>, y\u0259ni h\u0259limlik. \u0130ki ayr\u0131 m\u0259d\u0259niyy\u0259t, eyni n\u0259tic\u0259.<\/p>\n\n\n\n

M\u018fDR\u018fS\u0130N\u0130N \u0130K\u0130 D\u018fRS\u0130<\/strong><\/h2>\n\n\n\n

Klassik d\u00fc\u015f\u00fcnc\u0259d\u0259 alim v\u0259 m\u00fcdrik eyni anlay\u0131\u015f deyildi. Alim \u00e7ox bil\u0259n idi; m\u00fcdrik is\u0259 bildiyini t\u0259mkinl\u0259 v\u0259 yerind\u0259 i\u015fl\u0259d\u0259 bil\u0259n. Elm insan\u0131n biliyini art\u0131r\u0131rd\u0131, helm is\u0259 o biliy\u0259 \u00f6l\u00e7\u00fc verirdi. Buna g\u00f6r\u0259 d\u0259 h\u0259r alim m\u00fcdrik say\u0131lmazd\u0131, amma h\u0259r m\u00fcdrikin elm v\u0259 helml\u0259 kamill\u0259\u015fm\u0259si g\u00f6zl\u0259nilirdi.<\/p>\n\n\n\n

\u015e\u0259rqin m\u0259dr\u0259s\u0259si d\u0259 el\u0259 bu m\u0259ntiql\u0259 qurulmu\u015fdu. T\u0259l\u0259b\u0259 orada t\u0259kc\u0259 m\u0259lumat toplam\u0131rd\u0131; bir ustad\u0131n yan\u0131nda yeti\u015firdi. Z\u0259rnucinin \u0259srl\u0259rl\u0259 ilk d\u0259rslik olmu\u015f \u201cT\u0259lim\u00fcl-m\u00fct\u0259\u0259llim\u201di biliyin \u00f6z\u00fcnd\u0259n \u0259vv\u0259l niyy\u0259ti, \u0259d\u0259bi, s\u0259bri \u00f6yr\u0259dirdi. \u015eagird ustad\u0131n yaln\u0131z biliyini deyil, \u00e7\u0259tin anda \u00f6z\u00fcn\u00fc nec\u0259 apard\u0131\u011f\u0131n\u0131 da m\u0259nims\u0259yirdi. Ustad canl\u0131 n\u00fcmun\u0259 idi. M\u0259dr\u0259s\u0259 eyni anda iki d\u0259rs verirdi: biliyi v\u0259 o biliyi da\u015f\u0131yacaq xasiyy\u0259ti.<\/p>\n\n\n\n

Bu \u0259n\u0259n\u0259d\u0259 \u0259n k\u0259skin s\u00f6z\u00fc \u0259l-Q\u0259zali deyir. Ona g\u00f6r\u0259 s\u0259ni d\u0259yi\u015fm\u0259y\u0259n bilik h\u0259l\u0259 kamil deyil. Bel\u0259 elm sahibini ucaltm\u0131r \u2013 yaln\u0131z y\u00fckl\u0259yir.<\/p>\n\n\n\n

M\u0130N \u0130L SONRA<\/h2>\n\n\n\n

\u0130ndi min il ir\u0259li g\u0259l\u0259k.<\/p>\n\n\n\n

Ke\u00e7mi\u015fin t\u0259mkini bu g\u00fcn \u0259n \u00e7ox dan\u0131\u015f\u0131lan bacar\u0131qlardan biridir \u2013 \u00f6z\u00fcn\u00fc idar\u0259 etm\u0259k, q\u0259z\u0259bi cilovlamaq, qar\u015f\u0131 t\u0259r\u0259fi dinl\u0259y\u0259 bilm\u0259k. Onu elmi anlay\u0131\u015f kimi ilk d\u0259f\u0259 Salovey v\u0259 Mayer \u0259sasland\u0131rd\u0131, Goleman is\u0259 d\u00fcnyaya tan\u0131td\u0131. Min il \u0259vv\u0259l bu keyfiyy\u0259ti helm adland\u0131r\u0131rd\u0131lar. Bu g\u00fcn is\u0259 psixologiya onu emosional intellektin \u0259sas komponentl\u0259rind\u0259n biri kimi \u00f6yr\u0259nir.<\/p>\n\n\n\n

Goleman bu v\u0259ziyy\u0259ti \u201camigdalan\u0131n[1]<\/a> n\u0259zar\u0259ti \u0259l\u0259 ke\u00e7irm\u0259si\u201d kimi t\u0259svir edir. G\u00fccl\u00fc q\u0259z\u0259b an\u0131nda beynin emosional m\u0259rk\u0259zi rasional d\u00fc\u015f\u00fcnc\u0259 \u00fcz\u0259rind\u0259 m\u00fcv\u0259qq\u0259ti \u00fcst\u00fcnl\u00fck qazan\u0131r. \u0130nsan art\u0131q d\u00fc\u015f\u00fcn\u0259r\u0259k deyil, ani impulsla h\u0259r\u0259k\u0259t edir. Min il \u0259vv\u0259lki qaz\u0131n\u0131n ba\u015f\u0131na g\u0259l\u0259n d\u0259 \u0259slind\u0259 el\u0259 bu idi \u2013 sad\u0259c\u0259 o zaman bu hadis\u0259nin nevroelmi izah\u0131 yox idi.<\/p>\n\n\n\n

T\u0259sad\u00fcfi deyil ki, m\u00fcasir i\u015f d\u00fcnyas\u0131 da bacar\u0131qlar\u0131 iki b\u00f6y\u00fck qrupa ay\u0131r\u0131r: texniki bacar\u0131qlara (hard skills) v\u0259 yum\u015faq bacar\u0131qlara<\/em> (soft skills). Birincil\u0259r i\u015fi g\u00f6rm\u0259y\u0259 imkan verir, ikincil\u0259r is\u0259 insanlarla i\u015fl\u0259m\u0259yi. Bu b\u00f6lg\u00fc klassik \u015e\u0259rqin elm v\u0259 helm aras\u0131nda apard\u0131\u011f\u0131 f\u0259rqi xat\u0131rlad\u0131r.<\/p>\n\n\n\n

Bunu g\u00f6rm\u0259k \u00fc\u00e7\u00fcn m\u0259dr\u0259s\u0259y\u0259 getm\u0259k laz\u0131m deyil; bir i\u015f ota\u011f\u0131 kifay\u0259tdir. Biliyi g\u00fccl\u00fc, t\u0259mkini z\u0259if m\u00fct\u0259x\u0259ssis komandan\u0131 i\u00e7\u0259rid\u0259n da\u011f\u0131d\u0131r: h\u0259r m\u00fcbahis\u0259d\u0259 qalib g\u0259lm\u0259k ist\u0259yir, xo\u015fag\u0259lm\u0259z h\u0259qiq\u0259ti dey\u0259n\u0259 qar\u015f\u0131 s\u0259rtl\u0259\u015fir, t\u0259nqidi t\u0259hqir kimi q\u0259bul edir. Ara\u015fd\u0131rmalar da bunu t\u0259sdiql\u0259yir \u2013 istedadl\u0131 menecerl\u0259r \u00e7ox vaxt bilik \u00e7at\u0131\u015fmazl\u0131\u011f\u0131ndan yox, t\u0259zyiq alt\u0131nda \u00f6z\u00fcn\u00fc saxlaya bilm\u0259diyind\u0259n b\u00fcdr\u0259yir.<\/p>\n\n\n\n

G\u00dcC K\u0130M\u0130N \u018fL\u0130ND\u018fD\u0130R<\/h2>\n\n\n\n

\u018fslind\u0259 helm g\u00fcc\u00fc olmayan\u0131n deyil, g\u00fcc\u00fc oldu\u011fu halda onu cilovlaya bil\u0259nin f\u0259zil\u0259tidir.<\/p>\n\n\n\n

Sinifd\u0259 d\u0259rs dey\u0259n bir m\u00fc\u0259llimi t\u0259s\u0259vv\u00fcr edin. Bir s\u00f6z\u00fc u\u015fa\u011f\u0131 \u00f6m\u00fcrl\u00fck ruhland\u0131ra da bil\u0259r, s\u0131nd\u0131ra da. Bir r\u0259hb\u0259r \u2013 bir anl\u0131q hirsi onlarla adam\u0131n g\u00fcn\u00fcn\u00fc z\u0259h\u0259rl\u0259y\u0259 bil\u0259r. \u00d6vlad\u0131n\u0131n qar\u015f\u0131s\u0131nda dayanan bir ata \u2013 onun s\u0259bri, yaxud s\u0259birsizliyi sabah ba\u015fqa bir ail\u0259d\u0259 t\u0259krarlanacaq. H\u0259r birinin biliyi ola bil\u0259r. Amma t\u0259mkin olmayanda bilik i\u015f\u0131q sa\u00e7maq \u0259v\u0259zin\u0259 k\u00f6lg\u0259 sal\u0131r.<\/p>\n\n\n\n

Bax buna g\u00f6r\u0259 helm h\u0259m f\u0259rdin, h\u0259m c\u0259miyy\u0259tin i\u015fidir. F\u0259rd biliyin\u0259 ancaq onu idar\u0259 ed\u0259 bildiyi q\u0259d\u0259r sahibdir. C\u0259miyy\u0259t is\u0259 yaln\u0131z helml\u0259 birlikd\u0259 ya\u015faya bilir \u2013 fikir ayr\u0131l\u0131\u011f\u0131n\u0131 davaya \u00e7evirm\u0259m\u0259k bacar\u0131\u011f\u0131 il\u0259. Helmi z\u0259if c\u0259miyy\u0259t elmd\u0259 ir\u0259li ged\u0259 bil\u0259r, ancaq dinc ya\u015faya bilm\u0259z; orada h\u0259r f\u0259rqli s\u0259s t\u0259hl\u00fck\u0259y\u0259 ox\u015fay\u0131r.<\/p>\n\n\n\n

B\u0259s bu keyfiyy\u0259t haradan g\u0259lir? \u00c7ox vaxt onu m\u0259kt\u0259b vermir \u2013 ail\u0259 \u00f6t\u00fcr\u00fcr. U\u015faq \u00f6z q\u0259z\u0259bini valideynin \u0259s\u0259bl\u0259\u015f\u0259nd\u0259 nec\u0259 davrand\u0131\u011f\u0131na baxaraq idar\u0259 etm\u0259yi \u00f6yr\u0259nir. Helm d\u0259rslikd\u0259 yaz\u0131lm\u0131r; evin havas\u0131nda olur.<\/p>\n\n\n\n

Ancaq bu m\u0259suliyy\u0259t t\u0259kc\u0259 ail\u0259nin \u00fcz\u0259rin\u0259 d\u00fc\u015fm\u00fcr. M\u0259kt\u0259bin d\u0259 bu sah\u0259d\u0259 \u00fcz\u0259rin\u0259 konkret v\u0259zif\u0259 qoyulub. Az\u0259rbaycan Respublikas\u0131n\u0131n \u201cT\u0259hsil haqq\u0131nda\u201d Qanununun 3-c\u00fc madd\u0259sin\u0259 g\u00f6r\u0259 d\u00f6vl\u0259t t\u0259hsil siyas\u0259tinin ilk prinsipi humanistlikdir: insan h\u00fcquqlar\u0131na v\u0259 azadl\u0131qlar\u0131na h\u00f6rm\u0259t, d\u00f6z\u00fcml\u00fcl\u00fck, tolerantl\u0131q. Qanunun 4-c\u00fc madd\u0259si is\u0259 t\u0259hsilin m\u0259qs\u0259dini yaln\u0131z bilik verm\u0259kd\u0259 deyil, m\u00fcst\u0259qil d\u00fc\u015f\u00fcn\u0259n v\u0259 m\u0259suliyy\u0259tli \u015f\u0259xsiyy\u0259t formala\u015fd\u0131rmaqda g\u00f6r\u00fcr.<\/em> Dem\u0259li, qanunun \u00f6z\u00fc elml\u0259 t\u0259rbiy\u0259ni bir-birind\u0259n ay\u0131rm\u0131r. M\u0259kt\u0259b bu v\u0259hd\u0259ti qoruya bilm\u0259y\u0259nd\u0259 c\u0259miyy\u0259t biliyi olan, amma kamilliyi yar\u0131m\u00e7\u0131q qalan insanlar qazan\u0131r.<\/p>\n\n\n\n

HELM G\u00dcND\u018fL\u0130K H\u018fYATDA<\/h2>\n\n\n\n

B\u0259s helmi nec\u0259 g\u00fccl\u0259ndirm\u0259k olar? Helm b\u00f6y\u00fck s\u0131naqlarda deyil, h\u0259r g\u00fcn t\u0259krarlanan se\u00e7iml\u0259rd\u0259 yeti\u015fir. Onu kitab yox, v\u0259rdi\u015f formala\u015fd\u0131r\u0131r.<\/p>\n\n\n\n

\u018fn g\u00fccl\u00fc v\u0259rdi\u015fl\u0259rd\u0259n biri \u2013 fasil\u0259 verm\u0259kdir. Q\u0259z\u0259bl\u0259ndiyin an cavab\u0131 bir ne\u00e7\u0259 saniy\u0259 gecikdir; h\u0259min saniy\u0259l\u0259r \u00e7ox vaxt h\u0259m s\u00f6z\u00fc, h\u0259m q\u0259rar\u0131 xilas edir. M\u00fcbahis\u0259d\u0259 is\u0259 cavabdan \u0259vv\u0259l qar\u015f\u0131 t\u0259r\u0259fin fikrini \u00f6z s\u00f6zl\u0259rinl\u0259 t\u0259krarla \u2013 m\u0259qs\u0259d haql\u0131 \u00e7\u0131xmaq yox, d\u00fczg\u00fcn anlamaqd\u0131r.<\/p>\n\n\n\n

Helm \u0259n \u00e7ox n\u00fcmun\u0259 il\u0259 \u00f6yr\u0259dilir. U\u015faq valideynin \u0259s\u0259bini nec\u0259 bo\u011fdu\u011funu g\u00f6r\u0259nd\u0259 min n\u0259sih\u0259td\u0259n \u00e7ox \u015fey \u00f6yr\u0259nir. \u0130\u015f yerind\u0259 pis x\u0259b\u0259r g\u0259tir\u0259n\u0259 \u201cyax\u015f\u0131 ki, dedin\u201d dey\u0259n r\u0259hb\u0259r h\u0259qiq\u0259tin qap\u0131s\u0131n\u0131 a\u00e7\u0131q saxlay\u0131r \u2013 reaksiyan\u0131 c\u0259zaland\u0131rsan, n\u00f6vb\u0259ti d\u0259f\u0259 susma\u011f\u0131 se\u00e7\u0259c\u0259kl\u0259r.<\/p>\n\n\n\n

B\u00fct\u00fcn bunlar ki\u00e7ik g\u00f6r\u00fcn\u00fcrl\u0259r. Amma helm el\u0259 ki\u00e7ik anlar\u0131n toplam\u0131d\u0131r.<\/p>\n\n\n\n

Elm insana g\u00fcc verir; helm o g\u00fcc\u00fc idar\u0259 edir. Biri olmadan o biri natamamd\u0131r.<\/p>\n\n\n\n

\n

Tarix boyu c\u0259miyy\u0259tl\u0259r h\u0259m elmsizlikd\u0259n, h\u0259m helmsizlikd\u0259n \u0259ziyy\u0259t \u00e7\u0259kib: birincisi yolu uzad\u0131b, ikincisi tap\u0131lan yolu itirib.<\/strong><\/p>\n<\/blockquote>\n\n\n\n

Bax buna g\u00f6r\u0259 \u201cElmi d\u0259 var, helmi d\u0259\u201d s\u00f6z\u00fc sad\u0259c\u0259 t\u0259rif deyil \u2013 bir \u00f6l\u00e7\u00fcd\u00fcr.<\/p>\n\n\n\n

Elm insana nec\u0259 d\u00fc\u015f\u00fcnm\u0259yi \u00f6yr\u0259dir. Helm is\u0259 d\u00fc\u015f\u00fcnd\u00fcy\u00fcn\u00fc nec\u0259 ya\u015fama\u011f\u0131. Biri z\u0259kaya i\u015f\u0131q sal\u0131r, o biri xarakter\u0259.<\/p>\n\n\n\n

El\u00e7in \u018fzimli<\/em><\/strong><\/p>\n\n\n\n

[1]<\/a>Amigdala \u2013 beynin gicgah pay\u0131n\u0131n d\u0259rin hiss\u0259sind\u0259 yerl\u0259\u015f\u0259n, limbik sistem\u0259 aid badam\u015f\u0259killi beyin strukturudur (ad\u0131 yunan dilind\u0259ki\u00a0amygdal\u0113<\/em>\u00a0\u2013 \u201cbadam\u201d s\u00f6z\u00fcnd\u0259n g\u0259lir). Qorxu, t\u0259hl\u00fck\u0259 v\u0259 dig\u0259r g\u00fccl\u00fc emosional reaksiyalar\u0131n emal\u0131nda m\u00fch\u00fcm rol oynay\u0131r.<\/p>\n\n\n\n

<\/p>\n","protected":false},"excerpt":{"rendered":"

Bir d\u0259rvi\u015fd\u0259n soru\u015furlar:\u2013 \u0130nsan n\u0259 vaxt kamil say\u0131l\u0131r?D\u0259rvi\u015f cavab verir:\u2013 Q\u0259z\u0259bl\u0259nm\u0259y\u0259 g\u00fcc\u00fc oldu\u011fu halda q\u0259z\u0259bin\u0259 tabe olmayanda. Bu cavab ilk bax\u0131\u015fda sad\u0259 g\u00f6r\u00fcn\u00fcr. \u018fslind\u0259 is\u0259 q\u0259dim \u015e\u0259rqin kamillik anlay\u0131\u015f\u0131n\u0131 bir c\u00fcml\u0259y\u0259 s\u0131\u011fd\u0131r\u0131r. \u015e\u0259rqd\u0259 kamillik insan\u0131n n\u0259 q\u0259d\u0259r bildiyi il\u0259 deyil, bildikl\u0259rinin onu nec\u0259 bir insana \u00e7evirdiyi il\u0259 \u00f6l\u00e7\u00fcl\u00fcrd\u00fc. Bir insan haqq\u0131nda deyil\u0259 bil\u0259c\u0259k \u0259n b\u00f6y\u00fck […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[30],"tags":[],"class_list":["post-621","post","type-post","status-publish","format-standard","hentry","category-emosional-zeka"],"views":6,"_links":{"self":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/621","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/comments?post=621"}],"version-history":[{"count":2,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/621\/revisions"}],"predecessor-version":[{"id":623,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/posts\/621\/revisions\/623"}],"wp:attachment":[{"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/media?parent=621"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/categories?post=621"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/elchinazimli.com\/blog\/wp-json\/wp\/v2\/tags?post=621"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}